Anecdotes of the Habits and Instinct of Animals · R., Mrs. Lee
Part 26
Chapter 26 of 29 · 14 min read
Among the Antelopes of the same part of the world is the Oryx, or Gemsbok, a very beautiful animal, which has been supposed to give rise to the Unicorn of Sacred writings; "for its long, straight horns, always so exactly cover one another, when viewing them from a distance, that they look like one. They have an erect mane, a long tail, and are like a horse, with the head and hoof of an Antelope. Their bearing is most noble, they are the size of an ass, have black bands about the head, looking like a stall collar. They live in almost barren regions, never want water, are very swift, and only to be caught by riding down."
The fierce Gnoo, Gnu, or Blue Wilde Beest of the colonists to the north of the Cape of Good Hope, are not as numerous as the spring-boks; and are easily distinguished by their large, curving horns, and the downward carriage of their head; for they never can look up. One was found with a fore leg caught over his horn, and so was easily secured; for he could not, of course, run, and had probably got himself into that attitude when fighting. They have a shaggy head, long hair or mane upon the chest, a long white tail, and wild red eyes. They utter fearful snorts, and kick and leap about in the most grotesque and fantastic manner. If a red handkerchief be held before them, it produces the most violent excitement.
GOATS.
The three last genera of which I shall treat are all Ruminantia, and are distinguished by their horns, which are divided into cells; and which cells communicate with the skull. The two first, goats and sheep, so closely resemble each other, that in many instances the one appears to be a mere variety of the other. If we look at the Merino breed, with its closely curled, soft, white wool, and then turn to a grave-looking goat, with its long beard and hair, we shall not be conscious of their resemblance; but if we place a sheep that has long resided in, or been born in a tropical country, by the side of the goat, we shall scarcely be able to distinguish one from the other. The wool gradually uncurls, lengthens, and becomes harsh and glossy; and were not the goat's horns directed upward, and then inclined backwards, those of the sheep directed backwards and returned to the front in a spiral form; had not the goats, generally speaking, a long beard, and the sheep none, and had not the goats a concave or flat forehead, and the sheep mostly a convex one, we should not be able to separate them; and even these characters—if not well defined—are not very conspicuous, unless to a practised, or careful observer.
The Chamois, which is classed by many among goats, in some degree approaches the antelopes. Its horns shoot straight up, and then at the tips turn suddenly back, like a fish hook; it frequents all the mountain chains of Europe and western Asia; in summer climbing to the highest summits, and displaying the most daring agility. In the winter it comes down just below the regions of perpetual snow, for the sake of nourishment. Its smell, sight, and hearing, are very acute, and it will detect the approach of a hunter at the distance of half a league. When frightened, it bounds from rock to rock, making a strange hissing sound; dashes itself across the most fearful chasms, and throws itself down precipices of thirty feet. It feeds on herbs and flowers, and the young shoots of shrubs; seldom drinks, and is extremely fond of salt. As some of the rocks of the Alps contain saltpeter, the chamois has worn holes in them by constant licking.
As with other domesticated animals, there are many disputes as to the original country of Goats; but most naturalists seem inclined to think that the first stock was placed in Persia; but it is a question involved in much obscurity. In very far-off times, when superstition and medicine went hand in hand, and charms were deemed more efficacious than drugs, a hard substance found in the intestines of goats, was greatly valued as a cure for most disorders. It was called the bezoar stone, and was a concretion chiefly of resinous bile and magnesia, and the rest inert vegetable matter. It was sold for ten times its weight in gold, and was said to come from some unknown animal, to increase the mystery belonging to it. Bezoars are now found in oxen, sheep, horses, porcupines, and even the human subject, slightly varying in their construction, and are often balls of hair, which has been licked off the animal's own coat.
The Angora and Cappadocian Goats are famed for their long, silky hair, which yields beautiful manufactures; but they are far surpassed by the goats of Thibet, the under wool of which is combed off, and made into those shawls which have for years been so famous and so costly. It takes the produce of ten goats to make a shawl a yard and a half square; the wool is bleached with rice flour, and the heavy taxes levied upon them, makes these unequaled shawls keep up their high price. From the earliest times we read of goat's hair being woven into cloth of varied quality, especially in scriptural writings; and their skins have always afforded valuable leather. That of the kid is of the finest quality.
All goats are hardy and wandering in their habits, and frequent those places where no other animal could gain a footing. They exist in a feral state in the mountainous parts of our island, and throughout Europe and Western Asia. There is always much attachment between them and horses, when domesticated. Some say it is in consequence of the strong odour which is emitted by goats; and others because the horse, who so loves companionship, delights in their vivacity. They vigorously defend their young, as the following anecdote will shew. "A person having missed one of his goats, when the flock returned at night, desired two boys to watch all night, that she should not get into his young plantation, and nibble off the tops of the trees. At daybreak the watchers looked for the missing animal, and saw her on a pointed rock at some distance. During the night she had given birth to a kid, and was then defending it from a fox. The latter went round and round, but she turned her horns upon him in all directions. The younger boy went to procure assistance, and the elder hollowed and threw stones to frighten away the marauder. Reynard looked at him, saw he was not strong enough to master him, and suddenly tried to seize the kid. All three disappeared; and were found at the bottom of a precipice; the goat's horns were stuck into the fox, the kid lay stretched beside her, with a lacerated throat, and it was supposed; when the death-wound was inflicted by the poor mother, the fox staggered, and dragged her and her child with him in his fall." (Capt. Brown's "Popular Natural History.")
A goat and her kids frequented a square in which I once lived, and were often fed by myself and servants; a circumstance which would have made no impression, had I not heard a thumping at the hall door, which arose from the buttings of the goat when the food was not forthcoming, and whose example was followed by the two little things. After a time this remained unheeded, and to our great astonishment, one day, the area bell used by the tradespeople, and the wire of which passed by the side of one of the railings, was sounded. The cook answered it; but no one was there save the goat and kids, with their heads bent down towards the kitchen window. It was thought that some boy had rung for them; but they were watched, and the old goat was seen to hook one of her horns into the wire, and pull it. This is too much like reason to be ascribed to mere instinct.
The Caucasian Ibex, is a goat which affords as much dangerous and exciting sport as the chamois, but is more savage; and has been known to turn round on its pursuer, and hurl him down a precipice. It has a remarkable way of throwing itself down these steep places, head foremost, so as to light upon its horns; which being elastic, bear the shock, and save the animal from injury. They pasture in the valleys at night, and return during the day to the mountains.
In countries where bulls and cows will not live, goats are invaluable. Their flesh is like bad mutton; but long absence from South downs, makes the appetite less dainty, and their kids are very delicate. However, it is chiefly for their good, nourishing milk that they are to be prized. The horns of goats are often used by Mussulmans, as an antidote to the evil eye.
Bishop Heber relates the following anecdote. "A monkey came down from a tree to steal the breakfast of a shepherd, who was resting under it with his flock of sheep and goats. He drove the monkey away, who, in his hurry, upset a bee's nest. The insects flew out, and attacked not only the intruder, but the goats and sheep underneath. The curious part was to watch the different behaviour of the two species. The sheep crowded together, buried their noses in the sand, and did not attempt to resist, but bleated piteously. The goats all ran as fast as they could to an encamping party close by, seeking the assistance of man, as dogs would have done."
SHEEP.
IT is but little necessary to descant here on the different fleeces, and various flavours of mutton which the numerous breeds of sheep afford. The least reflection and observation, teach us their unspeakable value as sources of food, clothing, and other purposes; my task therefore lies with their dispositions and comprehensions. The last anecdote related shews, that they have more patience, but less courage and resource, than the more lively companions with whom they are so frequently associated, and whom they so much resemble. In many instances, however, maternal instinct has called forth their powers to a degree which has caused surprise; and they have been known to traverse considerable distances to seek the assistance of their own kind, or of their shepherd, when their lambs have been in danger. Moreover, a ram is sometimes a formidable enemy, when he thinks any mischief is intended towards the flock of which he is the proud leader.
Of the attachment of sheep to their native place, Captain Brown gives a very remarkable instance. "A ewe made a journey of nine days' length to return to her native place, with her lamb; and was tracked so completely, as to make her owners acquainted with her adventures. Nothing turned her back, and whenever her lamb lagged behind, she urged him on with her impatient bleating. When she reached Stirling, it was the day of an annual fair, and she dared not venture into the crowd; she, therefore, laid herself down by the road side, with her lamb, outside the town, and the next morning early, stole through the streets, only terrified at the dogs which she encountered. She came to a toll-bar, the keeper of which stopped her, supposing she was a stray animal, and would shortly be claimed. She frequently tried to get through the gate, but was as often prevented, and she patiently turned back. At last she found some means of eluding the obstacle, for on the ninth day she reached her destination with her lamb, where she was repurchased, and remained till she died of old age in her seventeenth year."
Sheep have been known, when seized with an epidemic disorder, to absent themselves from the rest of the flock, and hide themselves; and many touching stories are told of the artifices of necessity practised to wean them from their dead offspring, and make them adopt others; also of the manner in which they remain and watch the inanimate objects of their affection.
A gentleman travelling in a lonely part of the Highlands, received a strong proof of sagacity in a ewe, who came piteously bleating to meet him. When near, she redoubled her cries, and looked up in his face, as if to ask his assistance. He alighted from his gig, and followed her. She led him to a cairn at a considerable distance from the road, where he found a lamb, completely wedged in betwixt two large stones, and struggling with its legs uppermost. He extricated the sufferer, and placed it on the green sward; and the mother poured forth her thanks in a long and continued bleat. (Capt. Brown's Pop. Nat. Hist.)
The following history was related by one of the shepherds to whom the circumstance occurred. "We were seven of us, grazing the sheep of a rich Bulgarian, on the steppe of Atkeshoff, and had a flock of 2000 sheep, and 150 goats. It was the month of March, and they were just driven out; the weather was mild, and the grass had appeared, but the wind was bitterly cold in the evening, and it began to rain. The rain soon turned to snow, and our wet cloaks were frozen as hard as boards. A few hours after, came a Siberian viuga, or snowdrift, from the north-east, whistling about our ears till seeing or hearing was impossible. We tried to find our way home, from which we were not far distant; but the sheep would not face the wind, and even the goats, who will face anything but a viuga, began to run before the storm. To prevent the flock from scampering away was impossible, and all that could be done was to keep them together. We had to race all night, and in the morning there was nothing but snow all round us. The viuga raged all that day, and the poor sheep were even more wild and frightened than in the night. Sometimes we gave up all as lost, but roused ourselves again, and ran with the screaming, bleating flock, while the oxen trotted after with the wagon, and the dogs came howling behind. The poor goats were all lost, or frozen to death the first day, in which we ran at least fifty or sixty versts, leaving a track of dead sheep behind us. In the evening the poor beasts were less wild, being exhausted by hunger and fatigue. Two of our party reported themselves sick, and crept under the mats and skins in the wagon, and the rest had only time to take a little bread and snow to save life.
"Night came, no house was near, and this was worse than the preceding. The storm was driving us upon the coast, and we expected to be blown with our stupid cattle into the sea. Another shepherd fell sick, and we thought that night would have been the last for us all. In the morning the wind shifted, and drove us towards some houses, which we saw through the drifting snow, but though they were not more than thirty feet away, it was quite impossible to make the foolish sheep turn aside. On they went before the wind, in spite of all we could do, and we soon lost sight of the houses. Their inhabitants, however, had heard the howling of the dogs, and about twenty came to our assistance. We then managed to turn the sheep, and drive them under sheds, and into houses. All the goats and five hundred sheep were lost. Many died after they got under shelter, for in their fright, they crowded so close together, that they were smothered. Half a verst farther, and we should have come to the coast, rising twenty-five fathoms above the sea."
The above gives a lively picture of sufferings which are unknown to us, and in which the dogs seem to have been less efficacious than our own excellent breed.
OXEN.
The widely distributed genus Bos, has horns in both sexes, and in it we find the largest of the Ruminantia. They, generally speaking, have comparatively short legs, and heavy massive bodies. The perfection of domestic oxen is said to be a resemblance to a box set upon four posts; but in some of the wilder species, an arched back is certainly a beauty. Their foreheads are very wide, and mostly flat; their ears large, and projecting from the sides of the head; their muzzle broad, destitute of hair, and always moist. A long ridge passes across the top of the forehead, from which proceed two horns, more or less curved, sometimes of great length, always tapering to a point, and having a bony core. Their neck is thick, and from it hangs a dewlap, which passes between the fore legs. The hoofs are cleft.
Of the origin of these Ruminants we know absolutely nothing, for they are spoken of as domesticated animals from the earliest times; and although there are such things as wild tribes now existing, we are not sure whether they were placed where they are with their present characters, or whether all are modifications of one pair, according to circumstances. The most conspicuous among them are the Zebu, the Buffalo, the Bison, and the bulls of various parts of the Old World. Those cattle which roam about in a free state in South America, New Zealand, and Australia, have not very long escaped from the dominion of man.
In India some of the heathen natives make a certain ox a sacred animal; the Brahmins worship it; and it is a distinct variety from the common working oxen, who are by no means treated kindly. The cherished sorts are very sleek and tame, and even voluntarily go up to strangers who have grass in their hands, and eat it from them. They are, however, troublesome, as all pets are, and no one will dare to check them, for they must not be struck. Near Calcutta, they often break into gardens, put their noses into pastrycook's and fruiterer's shops, and have not the least hesitation, when they are affronted, in going up to the offenders and giving them a poke with their horns.
The Zebus are spread over India, China, the Archipelago, Madagascar, and several parts of Africa. They are distinguished by a hump of fat between their shoulders, and they are as good for the saddle as for draught. They are more active and agile than we can imagine them to be, accustomed as we are to the slow, heavy pace of others of the tribe; they go with ease at the rate of six miles an hour, and travel for fifteen or sixteen hours in the day. Their paces are very agreeable, being wholly without the circular motion of the hind legs, which makes ours so tiring to ride. They will go over a five-barred gate, as well as the best hunter; are equally good for the plough, or for threshing corn, and the white are the most esteemed.
The Gayal affords the richest milk, and prefers feeding on trees. It also comes from India; it is gentle even in its wild state, and runs away from, but never faces man.
The Gours are much more formidable than the preceding; and the Indians say the tiger has no chance with them when full grown. They also eat trees and grass, and will not live in captivity. They grow to an immense size; their back is arched, and a very thick ridge rises upon it, which subsides towards the tail.
The Yak has narrow nostrils, the ears small and pointed, the forehead covered with black curling hair, that on the back is smooth, and of a dark brown or black colour, with one white stripe on the withers, and another on the croup. The shoulders, sides, inside of thighs, and under part of the body, are covered with a mane of hair which almost reaches the ground and is of a grizzled black with a central line of white along the belly. The tail is a large mass of glossy, coarse hair; quite white, and from eighteen to twenty inches long. The horns are small, pointed, and curve forwards. The animal is said to be very wild and mischievous; but it can be tamed. The tails were used by the Mongols and Tartars as standards, and throughout the East are now fitted into ivory handles, and form brushes for driving away the flies. The Yaks are dull-looking animals, and make a low, grunting noise, causing them to be known in Europe as the grunting cow. They are very useful when domesticated, and yield an abundance of milk. Not many years ago, they were objects of mystery, and those who travelled to collect the curiosities of nature, were ordered to ascertain their attributes, almost their existence, the tails alone having reached Europe.



