Characteristics of Women: Moral, Poetical, and Historical · Mrs. Jameson
Part 14
Chapter 14 of 30 · 14 min read
There is another circumstance connected with the Tempest, which is rather interesting. It was produced and acted for the first time upon the occasion of the nuptials of the Princess Elizabeth, the eldest daughter of James I. with Frederic, the elector palatine. It is hardly necessary to remind the reader of the fate of this amiable but most unhappy woman, whose life, almost from the period of her marriage, was one long tempestuous scene of trouble and adversity.
The characters which I have here classed together, as principally distinguished by the predominance of passion and fancy, appear to me to rise, in the scale of ideality and simplicity, from Juliet to Miranda; the last being in comparison so refined, so elevated above all stain of earth, that we can only acknowledge her in connection with it through the emotions of sympathy she feels and inspires.
I remember, when I was in Italy, standing "at evening on the top of Fiesole," and at my feet I beheld the city of Florence and the Val d'Arno, with its villas, its luxuriant gardens, groves, and olive grounds, all bathed in crimson light. A transparent vapor or exhalation, which in its tint was almost as rich as the pomegranate flower, moving with soft undulation, rolled through the valley, and the very earth seemed to pant with warm life beneath its rosy veil. A dark purple shade, the forerunner of night, was already stealing over the east; in the western sky still lingered the blaze of the sunset, while the faint perfume of trees, and flowers, and now and then a strain of music wafted upwards, completed the intoxication of the senses. But I looked from the earth to the sky, and immediately above this scene hung the soft crescent moon—alone, with all the bright heaven to herself; and as that sweet moon to the glowing landscape beneath it, such is the character of Miranda compared to that of Juliet.
FOOTNOTES:
Lord Byron remarked of the Italian women, (and he could speak avec connaissance de fait,) that they are the only women in the world capable of impressions, at once very sudden and very durable; which, he adds, is to be found in no other nation. Mr. Moore observes afterwards, how completely an Italian woman, either from nature or her social position, is led to invert the usual course of frailty among ourselves, and, weak in resisting the first impulses of passion, to reserve the whole strength of her character for a display of constancy and devotedness afterwards.—Both these traits of national character are exemplified in Juliet—Moore's Life of Byron, vol. ii. pp. 303, 338. 4to edit.
La sève de la vie, is an expression used somewhere by Madame de Staël.
Characters of Shakspeare's Plays.
I must allude, but with reluctance, to another character, which I have heard likened to Juliet, and often quoted as the heroine par excellence of amatory fiction—I mean the Julie of Rousseau's Nouvelle Héloïse; I protest against her altogether. As a creation of fancy the portrait is a compound of the most gross and glaring inconsistencies; as false and impossible to the reflecting and philosophical mind, as the fabled Syrens, Hamatryads and Centaurs to the eye of the anatomist. As a woman, Julie belongs neither to nature nor to artificial society; and if the pages of melting and dazzling eloquence in which Rousseau has garnished out his idol did not blind and intoxicate us, as the incense and the garlands did the votaries of Isis, we should be disgusted. Rousseau, having composed his Julie of the commonest clay of the earth, does not animate her with fire from heaven, but breathes his own spirit into her, and then calls the "impetticoated" paradox a woman. He makes her a peg on which to hang his own visions and sentiments—and what sentiments! but that I fear to soil my pages, I would pick out a few of them, and show the difference between this strange combination of youth and innocence, philosophy and pedantry, sophistical prudery, and detestable grossièreté, and our own Juliet. No! if we seek a French Juliet, we must go far—far back to the real Héloïse, to her eloquence, her sensibility, her fervor of passion, her devotedness of truth. She, at least, married the man she loved, and loved the man she married, and more than died for him; but enough of both.
Constant describes her beautifully—"Sa voix si douce au travers le bruit des armes, sa forme délicate au milieu de cet hommes tous couverts de fer, la pureté de son âme opposée leurs calculs avides, son calme céleste qui contraste avec leurs agitations, remplissent le spectateur d'une émotion constante et mélancolique, telle que ne la fait ressentir nulle tragédie ordinaire."
Coleridge—preface to Wallenstein.
In the "Two Gentlemen of Verona."
There is an allusion to this court language of love in "All Well that Ends Well," where Helena says,—
There shall your master have a thousand loves— A guide, a goddess, and a sovereign; A counsellor, a traitress, and a dear, His humble ambition, proud humility, His jarring concord, and his discord dulcut, His faith, his sweet disaster, with a world Of pretty fond adoptious Christendoms That blinking Cupid gossips.—ACT I SCENE 1
The courtly poets of Elizabeth's time, who copied the Italian sonnetteers of the sixteenth century, are full of these quaint conceits.
Since this was written, I have met with some remarks of a similar tendency in that most interesting book, "The Life of Lord E. Fitzgerald."
Juliet, courageously drinking off the potion, after she has placed before herself in the most fearful colors all its possible consequences, is compared by Schlegel to the famous story of Alexander and his physician.
Perhaps 'tis pretty to force together Thoughts so all unlike each other; To mutter and mock a broken charm, To dally with wrong that does no harm! Perhaps 'tis tender, too, and pretty, At each wild word to feel within A sweet recoil of love and pity. And what if in a world of sin (O sorrow and shame should this be true!) Such giddiness of heart and brain Comes seldom save from rage and pain, So talks as it's most used to do?
COLERIDGE.
These lines seem to me to form the truest comment on Juliet's wild exclamations against Romeo.
"The censure," observes Schlegel, "originates in a fanciless way of thinking, to which every thing appears unnatural that does not suit its tame insipidity. Hence an idea has been formed of simple and natural pathos which consists in exclamations destitute of imagery, and nowise elevated above every-day life; but energetic passions electrify the whole mental powers and will, consequently, in highly-favored natures, express themselves in an ingenious and figurative manner."
The "Giulietta" of Luigi da Porta was written about 1520. In a popular little book published in 1565, thirty years before Shakspeare wrote his tragedy, the name of Juliet occurs as an example of faithful love, and is thus explained by a note in the margin. "Juliet, a noble maiden of the citie of Verona, which loved Romeo, eldest son of the Lord Monteschi; and being privily married together, he at last poisoned himself for love of her: she, for sorrow of his death, slew herself with his dagger." This note, which furnishes, in brief, the whole argument of Shakspeare's play, might possibly have made the first impression on his fancy. In the novel of Da Porta the catastrophe is altogether different. After the death of Romeo, the Friar Lorenzo endeavors to persuade Juliet to leave the fatal monument. She refuses; and throwing herself back on the dead body of her husband, she resolutely holds her breath and dies.—"E voltatasi al giacente corpo di Romeo, il cui capo sopra un origliere, che con lei uell' arca era stato lasciato, posto aveva; gli occhi meglio rinchiusi avendogli, e di lagrime il freddo volto bagnandogli, disse;" Che debbo senza di te in vita più fare, signor mio? e che altro mi resta verso te se non colla mia morte seguirti? "E detto questo, la sua gran sciagura nell' animo recatasi, e la perdita del caro amante ricordandosi, deliberando di più non vivere, raccolto a se il fiato, e per buono spazio tenutolo, e poscia con un gran grido fuori mandandolo, sopra il morto corpo, morta ricadde."
There is nothing so improbable in the story of Romeo and Juliet as to make us doubt the tradition that it is a real fact. "The Veronese," says Lord Byron, in one of his letters from Verona, "are tenacious to a degree of the truth of Juliet's story, insisting on the fact, giving the date 1303, and showing a tomb. It is a plain, open, and partly decayed sarcophagus, with withered leaves in it, in a wild and desolate conventual garden—once a cemetery, now ruined, to the very graves! The situation struck me as very appropriate to the legend, being blighted as their love." He might have added, that when Verona itself, with its amphitheatre and its Paladian structures, lies level with the earth, the very spot on which it stood will be consecrated by the memory of Juliet.
When in Italy, I met a gentleman, who being then "dans le genre romantique," wore a fragment of Juliet's tomb set in a ring.
Foster's Essays
I have read somewhere that the play of which Helena is the heroine, (All's Well that Ends Well,) was at first entitled by Shakspeare "Love's Labor Won." Why the title was altered or by whom I cannot discover.
i. e. I care as much for as I do for heaven.
New Monthly Magazine, vol. iv.
Percy's Reliques.
i. e. canzons, songs
Percy's Reliques, vol. iii.—see the ballad of the "Lady turning Serving Man."
By this word, as used here, I would be understood to mean that inexpressible something within the soul, which tends to the good, the beautiful, the true, and is the antipodes to the vulgar, the violent, and the false;—that which we see diffused externally over the form and movements, where there is perfect innocence and unconsciousness, as in children.
i. e. In the story of the drama; for in the original "History of Amleth the Dane," from which Shakspeare drew his materials, there is a woman introduced who is employed as an instrument to seduce Amleth, but not even the germ of the character of Ophelia.
In the Oedipus Coloneus
"And recks not his own read," i. e. heeds not his own lesson.
Blackwood's Magazine, vol. 11.
Act iii. scene 1.
Goëthe. See the analysis of Hamlet in Wilhelm Meister
The Iphigenia in Aulis of Euripides.
Goëthe
Such as Cornelius Agrippa, Michael Scott, Dr. Dee. The last was the contemporary of Shakspeare.
In 1609, about three years before Shakspeare produced the Tempest, which, though placed first in all the editions of his works, was one of the last of his dramas.
CHARACTERS OF THE AFFECTIONS
HERMIONE.
Characters in which the affections and the moral qualities predominate over fancy and all that bears the name of passion, are not, when we meet with them in real life, the most striking and interesting, nor the easiest to be understood and appreciated; but they are those on which, in the long run, we repose with increasing confidence and ever-new delight. Such characters are not easily exhibited in the colors of poetry, and when we meet with them there, we are reminded of the effect of Raffaelle's pictures. Sir Joshua Reynolds assures us, that it took him three weeks to discover the beauty of the frescos in the Vatican; and many, if they spoke the truth, would prefer one of Titian's or Murillo's Virgins to one of Raffaelle's heavenly Madonnas. The less there is of marked expression or vivid color in a countenance or character, the more difficult to delineate it in such a manner as to captivate and interest us: but when this is done, and done to perfection, it is the miracle of poetry in painting, and of painting in poetry. Only Raffaelle and Correggio have achieved it in one case, and only Shakspeare in the other.
When, by the presence or the agency of some predominant and exciting power, the feelings and affections are upturned from the depths of the heart, and flung to the surface, the painter or the poet has but to watch the workings of the passions, thus in a manner made visible, and transfer them to his page or his canvas, in colors more or less vigorous: but where all is calm without and around, to dive into the profoundest abysses of character, trace the affections where they lie hidden like the ocean springs, wind into the most intricate involutions of the heart, patiently unravel its most delicate fibres, and in a few graceful touches place before us the distinct and visible result,—to do this demanded power of another and a rarer kind.
There are several of Shakspeare's characters which are especially distinguished by this profound feeling in the conception, and subdued harmony of tone in the delineation. To them may be particularly applied the ingenious simile which Goëthe has used to illustrate generally all Shakspeare's characters, when he compares them to the old-fashioned batches in glass cases, which not only showed the index pointing to the hour, but the wheels and springs within, which set that index in motion.
Imogen, Desdemona, and Hermione, are three women placed in situations nearly similar, and equally endowed with all the qualities which can render that situation striking and interesting. They are all gentle, beautiful, and innocent; all are models of conjugal submission, truth, and tenderness, and all are victims of the unfounded jealousy of their husbands. So far the parallel is close, but here the resemblance ceases; the circumstances of each situation are varied with wonderful skill, and the characters, which are as different as it is possible to imagine, conceived and discriminated with a power of truth and a delicacy of feeling yet more astonishing.
Critically speaking, the character of Hermione is the most simple in point of dramatic effect, that of Imogen is the most varied and complex. Hermione is most distinguished by her magnanimity and her fortitude, Desdemona by her gentleness and refined grace, while Imogen combines all the best qualities of both, with others which they do not possess; consequently she is, as a character, superior to either; but considered as women, I suppose the preference would depend on individual taste.
Hermione is the heroine of the first three acts of the Winter's Tale. She is the wife of Leontes, king of Sicilia, and though in the prime of beauty and womanhood, is not represented in the first bloom of youth. Her husband on slight grounds suspects her of infidelity with his friend Polixenes, king of Bohemia; the suspicion once admitted, and working on a jealous, passionate, and vindictive mind, becomes a settled and confirmed opinion. Hermione is thrown into a dungeon; her new-born infant is taken from her, and by the order of her husband, frantic with jealousy, exposed to death on a desert shore; she is herself brought to a public trial for treason and incontinency, defends herself nobly, and is pronounced innocent by the oracle. But at the very moment that she is acquitted, she learns the death of the prince her son, who
Conceiving the dishonor of his mother, Had straight declined, drooped, took it deeply, Fastened and fixed the shame on't in himself, Threw off his spirit, appetite, and sleep, And downright languished.
She swoons away with grief, and her supposed death concludes the third act. The last two acts are occupied with the adventures of her daughter Perdita; and with the restoration of Perdita to the arms of her mother, and the reconciliation of Hermione and Leontes, the piece concludes.
Such, in few words, is the dramatic situation. The character of Hermione exhibits what is never found in the other sex, but rarely in our own—yet sometimes;—dignity without pride, love without passion, and tenderness without weakness. To conceive a character in which there enters so much of the negative, required perhaps no rare and astonishing effort of genius, such as created a Juliet, a Miranda, or a Lady Macbeth; but to delineate such a character in the poetical form, to develop it through the medium of action and dialogue, without the aid of description: to preserve its tranquil, mild, and serious beauty, its unimpassioned dignity, and at the same time keep the strongest hold upon our sympathy and our imagination; and out of this exterior calm, produce the most profound pathos, the most vivid impression of life and internal power:—it is this which renders the character of Hermione one of Shakspeare's masterpieces.
Hermione is a queen, a matron, and a mother: she is good and beautiful, and royally descended. A majestic sweetness, a grand and gracious simplicity, an easy, unforced, yet dignified self-possession, are in all her deportment, and in every word she utters. She is one of those characters, of whom it has been said proverbially, that "still waters run deep." Her passions are not vehement, but in her settled mind the sources of pain or pleasure, love or resentment, are like the springs that feed the mountain lakes, impenetrable, unfathomable, and inexhaustible.
Shakspeare has conveyed (as is his custom) a part of the character of Hermione in scattered touches and through the impressions which she produces on all around her. Her surpassing beauty is alluded to in few but strong terms:—
This jealousy Is for a precious creature; as she is rare Must it be great. Praise her but for this her out-door form, 'Which, on my faith, deserves high speech—'
If one by one you wedded all the world, Or from the all that are, took something good To make a perfect woman; she you killed Would be unparalleled.
I might have looked upon my queen's full eyes, Have taken treasure from her lips— —and left them More rich for what they yielded.
The expressions "most sacred lady," "dread mistress," "sovereign," with which she is addressed or alluded to, the boundless devotion and respect of those around her, and their confidence in her goodness and innocence, are so many additional strokes in the portrait.
For her, my lord, I dare my life lay down, and will do't, sir, Please you t' accept it, that the queen is spotless I' the eyes of heaven, and to you.
Every inch of woman in the world, Ay, every dram of woman's flesh is false, If she be so. I would not be a stander-by to hear My sovereign mistress clouded so, without My present vengeance taken!
The mixture of playful courtesy, queenly dignity, and lady-like sweetness, with which she prevails on Polixenes to prolong his visit, is charming.
HERMIONE.
You'll stay!
POLIXENES.
No, madam.
HERMIONE.
Nay, but you will.
POLIXENES.
I may not, verily.
HERMIONE.
Verily! You put me off with limber vows; but I, Tho' you would seek t' unsphere the stars with oaths Should still say, "Sir, no going!" Verily, You shall not go! A lady's verily is As potent as a lord's. Will you go yet? Force me to keep you as a prisoner, Not like a guest?
And though the situation of Hermione admits but of few general reflections, one little speech, inimitably beautiful and characteristic, has become almost proverbial from its truth. She says:—
One good deed, dying tongueless, Slaughters a thousand, waiting upon that. Our praises are our wages; you may ride us With one soft kiss a thousand furlongs, ere With spur we heat an acre.
She receives the first intimation of her husband's jealous suspicions with incredulous astonishment. It is not that, like Desdemona, she does not or cannot understand; but she will not. When he accuses her more plainly, she replies with a calm dignity:—
Should a villain say so— The most replenished villain in the world— He were as much more villain: you, my lord, Do but mistake.
This characteristic composure of temper never forsakes her; and yet it is so delineated that the impression is that of grandeur, and never borders upon pride or coldness: it is the fortitude of a gentle but a strong mind, conscious of its own innocence. Nothing can be more affecting than her calm reply to Leontes, who, in his jealous rage, heaps insult upon insult, and accuses her before her own attendants, as no better "than one of those to whom the vulgar give bold titles."
How will this grieve you, When you shall come to clearer knowledge, that You have thus published me! Gentle my lord, You scarce can right me thoroughly then, to say You did mistake.
Her mild dignity and saint-like patience, combined as they are with the strongest sense of the cruel injustice of her husband, thrill us with admiration as well as pity; and we cannot but see and feel, that for Hermione to give way to tears and feminine complaints under such a blow, would be quite incompatible with the character. Thus she says of herself, as she is led to prison:—



