Part 19

OCTOBER The Twentieth

THE LORD AS THE SERVANT

"Jesus, knowing that the Father had given all things into His hands, and that He came forth from God, and goeth to God...." —JOHN xiii. 1-20.

And how shall we expect the sentence to finish? What shall be the issue of so vast a consciousness? "He took a towel, and girded Himself ... and began to wash the disciples' feet."

So a mighty consciousness expresses itself in lowly service. In our ignorance we should have assumed that divinity would have moved only in planetary orbits, and would have overlooked the petty streets and ways of men. But here the Lord of Glory girds Himself with the apron of the slave, and almightiness addresses itself to menial service.

And that is the test of an expanding consciousness. We may be sure that we are growing smaller when we begin to disparage humble services. We may be sure we are growing larger when we love the ministries that never cry or lift their voices in the streets. When a man begins to despise the "towel," he is losing his kingly dignity, and is resigning his place on the throne. "I have given you an example that ye also should do as I have done to you."

OCTOBER The Twenty-first

THE CONTRITE HEART

ISAIAH lvii. 13-21.

Let us look at this description of the dwelling-place of the Eternal God. "I dwell with him also that is of a contrite and humble spirit."

And who are the contrite? In the original word there is the significance of pieces of rock or lumps of soil having been crumbled into the finest powder. Have I not sometimes heard the phrase—"He's just a lump of pride"? Well, that pride has to be broken down into the finest powder, until not a bit of stubborn self-conceit remains. And then the contrite become the humble! Our gracious Lord has sometimes to use heavy hammers in the destruction of this hard and stony pride: the shock of calamity, the battering of disappointment and defeat! Our pride must be ground to powder. Then He will come in and dwell with us!

And what then? He will "revive the spirit of the humble, and revive the heart of the contrite ones." Our broken pride shall be as broken soil in which our Lord will grow the flowers and fruits of the Spirit. The death of pride shall be followed by a revival of all things sweet and beautiful. When pride is laid low, it is a "day of resurrection." The wilderness shall "blossom as the rose."

October The Twenty-second

THE TRUE STANDARD OF GREATNESS

MATTHEW xviii. 1-7.

Here is our Lord's estimate of true greatness. How infinite is the contrast between His standard and the standards of the world! The world measures greatness by money, or eloquence, or intellectual skill, or even by prowess on the field of battle. But here is the Lord's standard—"Whosoever, therefore, shall humble himself as this little child, the same is the greatest in the kingdom of heaven."

Those people are greatest who are most like God. We become partakers of the Divine nature through a child-like relationship to God. The grace and power of God pour into our souls when we wait upon Him like a little child.

Child-likeness opens the doors and windows to the incoming of the Almighty. The child-like is the trustful, and no barriers of cynical suspicion block the channels of spiritual communion. And the child-like is the docile, and no boulders of arrogance or self-conceit block the channel of the invigorating waters of life. And so the child-like become the God-like, and, of course, they are the greatest among the sons of men. The little child enshrines the secret of the God-man, and we should be infinitely wise if we had the little child always in our midst.

OCTOBER The Twenty-third

MASTERS AND SERVANTS

MATTHEW xx. 20-28.

It is always our peril that we hunger for place more than for character, for position more than for disposition, for a temporal sceptre more than for a majestic self-control.

These disciples coveted places on the right and left of the Lord, and they had little or no concern about their worthiness for the posts. Temporalities eclipsed spiritualities, fleeting fireworks hid the quiet stars. They wanted to be great and prominent, the Lord wanted them to be pure and good. They longed to be Prime Ministers, the Lord purposed that they should be glad to be ministers, working contentedly in an obscure place.

Now mark our Lord's response. "Are ye able to drink of the cup that I drink of?" They wanted to be the King's cup-bearers; He offers them to drink of His cup. They call for sovereignty: He asks for sacrifice. They crave sweetness: He offers them bitterness. They seek a life of "getting": He demands a life of "giving." Who has a cup of bitterness to drink? Go and share it with him! Where are the morally and spiritually anæmic? Go and give them thy blood! "Whoever shall lose his life shall find it." Through self-sacrifice we pass to our throne.

OCTOBER The Twenty-fourth

"PUSH" AND "PULL"

LUKE xiv. 1-11.

The world canonizes "push." It eulogizes the "man of push." It loves to see a man elbowing his way through the jostling crowd, and gaining for himself a "chief seat" at life's feast. He is proclaimed a "successful" man, and he rises in "the chief seat," and amid loud hurrahs he responds to the toast of his health.

Yes, "push" is the word of the world, but "pull" is the word of the Lord, and between the two there is the difference of darkness and light. "Push" is selfish and exclusive: "pull" is inclusive and neighbourly. "Push" takes as its motto, "The weakest to the wall!" "Pull" takes as its motto, "Bear ye one another's burdens, and so fulfil the law of Christ."

The final verdict upon life will be founded, not upon our own success in gaining a chief seat, but upon our success in encouraging the faint and the weakling, and in "helping lame dogs over stiles."

My gracious Lord, help me to put on "a heart of compassion" that by neighbourly feeling and ministry I may lead my fellows to the choice places of life's feast.

OCTOBER The Twenty-fifth

THE ROBE OF HUMILITY

1 PETER v. 1-11.

Let me, therefore, learn this lesson, that if my Lord should give me prominence in His church it is not to feed my lust of dominion, but in order to strengthen and extend the influence of the church's life. "Neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock."

The only truly imperial purple is the robe of humility. Any other sort of attire may appear to be kingly, but it has none of the glorious significance which belongs to our sovereign Lord. When a man puts on the robe of pride, he immediately belittles his manhood. When a man puts on the robe of humility, he becomes a greater man.

But humility is more than an imperial robe, it is a complete armour. It is fine for defence! The devil cannot get at the man who is "clothed in humility." There is no chink or crevice through which his deadly rapier can pierce. And it is equally fine for offence! Wearing this armour we can go out "redressing human wrongs." The stroke of pride is ever futile. When the humble man deals a blow, the power of the Almighty is in his right hand. "Humble yourselves, therefore, under the mighty hand of God."

OCTOBER The Twenty-sixth

THE LUST OF THE EXTERNAL

MATTHEW xxiii. 1-12.

Pharisaism is the lust of externalities, and the utter negligence of the inward sanctities of the spirit. It thinks more of decorum than of holiness, more of etiquette than of equity, more of ritualism than of "the robe of righteousness and the garment of salvation." Pharisaism lives in the streets: it does not dwell in the inner chambers of our mystic life.

Pharisaism thirsts for the homage of men and not for the approbation of God. It is far more alert to the "Rabbi! Rabbi!" of the crowd than it is to the secret callings of the Lord. The path between itself and the highest is unfrequented and grass-grown; the path between itself and the multitude is a well-trodden and barren road.

My Lord, let me be warned! Let me not pervert the ministries of religion to the aggrandizement of self. Let me not, in appearing to worship Thee, be seeking the worship of men. Give me singleness of mind. Give me purity of heart. And may I discover true greatness in seeking greatness for others.

OCTOBER The Twenty-seventh

PAYING HOMAGE TO THE KING

PROVERBS iii. 1-12.

"Acknowledge Him." But not with a passing nod of recognition. I must not merely glance at Him now and again, admitting His existence on the field. To acknowledge Him is to acknowledge Him as King, with the right to control, and as predominant partner in all the affairs of my life, even the right to give the determining voice in all my decisions. No, it is not the recognition paid to an acquaintance, it is the homage paid to a King.

And if I thus acknowledge Him, He will direct my paths. Life shall always be moving on to its purposed end and glory. The path chosen will not always be the most alluring one, but it will be the right one, and therefore the safe one, and there will be wonderful discoveries on the uninviting track.

How will He let me know which path to take? I cannot say. We can never anticipate God's ways of dealing with us. But if my life is bent to the loving acknowledgment of His will, He will assuredly find a way to make His will known. The light will always reach the willing mind.

OCTOBER The Twenty-eighth

PLEASANTNESS AND PEACE

"Her ways are ways of pleasantness, and all her paths are peace." —PROVERBS iii. 13-26.

In the ways of the Lord I shall have feasts of "pleasantness." But not always at the beginning of the ways. Sometimes my faith is called upon to take a very unattractive road, and nothing welcomes me of fascination and delight. But here is a law of the spiritual life. The exercised faith intensifies my spiritual senses, and hidden things become manifest to my soul—hidden beauties, hidden sounds, hidden scents! Faith adds a mysterious "plus" to my powers, and "all things become new."

And in the ways of the Lord I shall also find the gracious gift of peace. Not that the road will be always smooth, but that I may be always calm. I can be unperturbed when "all around tumultuous seems." I can journey in holy serenity, because the Lord of the road is with me. For peace consists, not in friendliness of circumstances, but in friendship with the Lord.

OCTOBER The Twenty-ninth

THE STORY OF THE PAST

DEUTERONOMY xxxi. 7-13.

And no ears are more receptive to spiritual story than the ears of a little child. It is not needful to open the gate of interest; it is wide ajar already. And imagination also is there, ready to busy itself about the story. And so, too, is the spirit of homage and adoration. The children are ready for the King! "Suffer little children to come unto Me, for of such is the Kingdom of Heaven."

And, therefore, we have need of wise tellers of the story, who know the story themselves. And in these delicate regions I must ever remember how much my spirit shares in the story I tell. My spirit is a friend or a foe to my power. My words may be well chosen, but they may all be light as empty shells, devoid of all vitality. My words have just the power of their spiritual contents. "You cannot fight the French with 200,000 red uniforms," said Carlyle; "there must be men inside them." And we cannot engage in the evangelization with mere uniforms of words. There must be spirit inside them, even the spirit of pure and consecrated lives.

OCTOBER The Thirtieth

A TESTIMONY MEETING

PSALM xxxiv. 1-11.

This is a little testimony meeting, in which each of the witnesses tells the story of the Lord's gracious dealings with him. Let me listen to them.

"He delivered me from all my fears." His fears held him in dungeons. Even the noontide was as darkness round about him, and there was no song in his soul. And the Lord broke open the prison-gate and let him out to light, and joy, and belief.

"They looked to Him and were lightened." They looked upon the grace of the Lord, and were lit up, just as I have seen humble cottage windows ablaze with the glory of the rising sun. I must "set my face" towards the Lord, and I, too, shall catch the radiance of His glory.

"This poor man cried ... and the Lord saved him out of all his troubles." And these troubles were what I should call "tight corners," when the life is hemmed in by unfortunate circumstances, and there seems no way of escape. Disappointment shuts us in. Sorrow shuts us in. Lack of money shuts us in. Let me cry unto the Lord. He is a wonderful Friend in the tight corner, and He will bring my feet into "a large place."

OCTOBER The Thirty-first

TWO GREAT MYSTERIES

PSALM lxxxi.

This is an unutterable mystery, that a man can close his life against God. "Israel would have none of Me." We can shut out God as we can shut out the pure air. We can bar His entrance just as we can exclude the light from the chamber. And then the pity is, we can deceive ourselves into believing that the air is perfectly fresh and that the room is flooded with light. We lose our fine discernment, and we call evil good, and the darkness we call day. If we "refuse to have God" in our thoughts God gives us over to a "reprobate mind."

And it is an equally unutterable mystery that a man can open his life to the entertainment of Almighty God. "I will dwell with them!" That is my supreme honour, that the Lord will be my guest. I can "hearken" to Him, and "talk" to Him, and "walk" with Him. And He offers me protection. He will "subdue my enemies." And He offers me unfailing provision. The Guest becomes the Host! I put my little upon the table, and lo! I find that "the cruse of oil fails not, and the meal in the barrel is not consumed!"

NOVEMBER The First

IN THE DAYS OF YOUTH

ECCLESIASTES xii. 1-7.

In my university days at Edinburgh there was a young medical student named Macfarlane. He was one of our finest athletes, and everybody liked him. One day he was stricken with typhoid, which proved fatal. Macfarlane in his days of boisterous health had neglected his Lord, and when one of his friends, visiting him in his sickness, led his thoughts to the Saviour, he turned and said, "But wouldn't it be a shabby thing to turn to Christ now?" "Yes," replied his friend, "it will be a shabby thing, but it will be shabbier not to turn to Him at all!" And I believe that poor Macfarlane turned his shame-filled soul to the Lord.

But it is shabby to offer our Lord the mere dregs in life's cup. It is shabby to offer Him the mere hull of the boat when the storms of passion have carried its serviceableness away. Let me offer Him my best, my finest equipment, my youth! Let me offer Him the best, and give Him the helm when I am just setting sail and life abounds in golden promise! "Remember now thy Creator in the days of thy youth."

NOVEMBER The Second

LEADING TO CHRIST

"Suffer little children to come unto Me." —MARK x. 13-22.

"Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little children, every road must lead to Jesus, and not until the road is trodden and we arrive at Him must we think our ministry accomplished.

And, therefore, if I am talking to the little ones about Samuel, or David, or Paul, I must always see the short lane which leads to the Lord. "Suffer the little children to come unto Me!" And once they really own Him, we may trust their instincts for the rest. The heart in the child will leap to the love of the Lord, "for of such is the Kingdom of Heaven." When a little one sees the Saviour, it is "love at first sight"!

NOVEMBER The Third

THE LORD'S OWN

JOHN xv. 11-25.

The "Lord's own" possess the Lord's love. "I have loved you." And love is not a beautiful sentiment, a passive rainbow stretched over the realm of human life. It is a glorious, active energy, infinitely more powerful than electricity, and always besieging the gates of the soul, or ministering to its manifold needs. Love is the greatest force in the world.

And the "Lord's own" are taken into the inner circle of intimacy, where the deepest secrets dwell. We are not kept on the door-step, or left standing in the hall, or limited to one or two "public rooms"; we are privileged to enter the King's privacy, and be nourished at the King's table, and listen to the King's table-talk concerning "all things" which He has heard of the Father. We have "the glorious liberty of the children of God."

And the "Lord's own" will experience the world's hatred. "Therefore the world hateth you." Our very friendship with the Lord pronounces judgment on the world, and its hostility is aroused. If we are "partakers of the glory" we shall most assuredly be "partakers of the sufferings of Christ."

NOVEMBER The Fourth

THE HOLY SPIRIT AS WITNESS

JOHN xv. 26—xvi. 11.

The Holy Spirit is to be a witness of Jesus. "He shall testify of Me." He shall be "the Friend of the Bridegroom," and He shall sing the Bridegroom's grace, and goodness, and prowess, in the eager ear of the bride. And the early love of the bride shall become deeper and richer as more and more she enters into "the unsearchable riches of Christ."

And the Holy Spirit is thus to be a strengthener of the friends of the Lord. He will be my "Comforter." By His gracious advocacy He will make my faith and hope invincible. The best service which can be rendered me is not to change my circumstances, but to make me superior to them; not to make a smooth road, but to enable me to "leap like an hart" over any road; not to remove the darkness, but to make me "sing songs in the night." And so I will not pray for less burdens, but for more strength! And this is the gracious ministry of "The Comforter."

Holy Spirit, strengthen me! Transform my frail opinions into firm convictions, and change my fleeting, dissolving views into abiding visions!

NOVEMBER The Fifth

THE TEMPLE OF THE BODY

ROMANS xii. 1-9.

The Lord wants my body. He needs its members as ministers of righteousness. He would work in the world through my brain, and eyes, and ears, and lips, and hands, and feet.

And the Lord wants my body as "a living sacrifice." He asks for it when it is thoroughly alive! We so often deny the Lord our bodies until they are infirm and sickly, and sometimes we do not offer them to Him until they are quite "worn out." It is infinitely better to offer them even then than never to offer them at all. But it is best of all to offer our bodies to our Lord when they are strong, and vigorous, and serviceable, and when they can be used in the strenuous places of the field.

And so let me appoint a daily consecration service, and let me every morning present my body "a living sacrifice" unto God. Let me regard it as a most holy possession, and let me keep it clean. Let me recoil from all abuse of it—from all gluttony, and intemperance, and "riotous living." Let me look upon my body as a church, and let the service of consecration continue all day long. "Know ye not that your bodies are the temples of the Holy Spirit?"