Part 8

APRIL The Twenty-third

MASCULINE FORGIVENESS

COLOSSIANS iii. 12-17.

True forgiveness is a very strong and clean and masculine virtue. There is a counterfeit forgiveness which is unworthy of the name. It is full of "buts," and "ifs," and "maybes," and "peradventures." It moves with reluctance, it offers with averted face, it takes back with one hand what it gives with the other. It forgives, but it "cannot forget." It forgives, but it "can never trust again." It forgives, but "things can never be the same as they were." What kind of forgiveness is this? It is the mercy of the police-court. It is the remission of penalty, not the glorious "abandon" of grace! It is a cold "Don't do it again," not the weeping and compassionate goodwill of the Lord.

"Even as Christ forgave you, so also do ye." That is to be our motive, and that is to be our measure. We are to forgive because Christ forgave us. The glorious memory of His grace is to make us gracious. His tender, healing words to us are to redeem our speech from all harshness. In the contemplation of His cross we are to become "partakers of His sufferings," and by the shedding of our own blood help to close and heal the alienation of the world.

And we are to forgive as Christ forgave us. Resentment is to be changed into frank goodwill, and filled with the grace of the Lord.

APRIL The Twenty-fourth

LIMITED FORGIVENESS

LUKE xvii. 3-10.

We are always inclined to set a limit to our moral obligations. We wish, as we say, "to draw a line somewhere." We want to appoint a definite place where obligation ceases, and where the moral strain may be released. The Apostle Peter wished his Master to draw such a line in the matter of forgiveness. "Lord, how oft shall I forgive? Till seven times?" He wanted a tiny moral rule which he could apply to his brother's conduct.

Not so the Lord. Our Master tells His disciple that in those spiritual realms relations are not governed by arithmetic. We cannot, by counting, measure off our obligations. Our repeated acts of forgiveness never bring us nearer to the freedom of revenge. No amount of sweetness will ever permit us to be bitter. We cannot, by being good, obtain a license to be evil. The fact of the matter is, if our goodness is of genuine quality, every act will more strongly dispose us to further goodness. It is the counterfeit element in our goodness that inclines us to the opposite camp. It is when our forgiveness is tainted that we anticipate the "sweetness" of revenge.

APRIL The Twenty-fifth

THE HIDDEN FOES

MATTHEW v. 21-26.

Our Lord always leads us to the secret, innermost roots of things. He does not concern Himself with symptoms, but with causes. He does not begin with the molten lava flowing down the fair mountain slope and destroying the vineyards. He begins with the central fires in which the lava is born. He does not begin with uncleanness. He begins with the thoughts which produce it. He does not begin with murder, but with the anger which causes it. He pierces to the secret fires!

Now, all anger is not of sin. The Apostle Paul enjoins his readers to "be angry, and sin not." To be altogether incapable of anger would be to offer no antagonism to the wrongs and oppressions of the world. "Who is made to stumble, and I burn not?" cries the Apostle Paul. If wrong stalked abroad with heedless feet he burned with holy passion. There is anger which is like clean flame, clear and pure, as "the sea of glass mingled with fire." And there is anger which is like a smoky bonfire, and it pollutes while it destroys.

It is the unclean anger which is of sin. It seeks revenge, not righteousness. It seeks "to get its own back," not to get the wrong-doer back to God. It follows wrong with further wrong. It spreads the devil's fire.

APRIL The Twenty-sixth

GOLIATH VERSUS GOD!

1 SAMUEL xvii. 1-11.

Goliath seemed to have everything on his side except God. And the things in which he boasted were just the things in which men are prone to boast to-day.

He had physical strength. "His height was six cubits and a span." Athletics had done all they could for him, and he was a fine type of animal perfection.

He had splendid military equipment. "A helmet of brass," and "a coat of mail," and "a spear like a weaver's beam!" Surely, if fine material equipment determines combats, the shepherd-lad from the hills of Bethlehem will be annihilated.

And he enjoyed the enthusiastic confidence of the Philistines. He was his nation's pride and glory! He strode out amid their shouts, and the cheers were like iron in his blood.

But all this counted for nothing, because God was against him. Men and nations may attain to a fine animalism, their warlike equipment may satisfy the most exacting standard, and yet, with God against them, they shall be as structures woven out of mists, and they shall collapse at the touch of apparent weakness. The issue was not Goliath versus David, but Goliath versus God!

APRIL The Twenty-seventh

OBSCURE BIRTHPLACES

1 SAMUEL xvii. 12-27.

God's champion is at present feeding sheep! Who would have expected that Goliath's antagonist would emerge from the quiet pastures? "Genius hatches her offspring in strange places." Very humble homes are the birthplaces of mighty emancipations.

There was a little farm at St. Ives, and the farmer lived a quiet and unsensational life. But the affairs of the nation became more and more confused and threatening. Monarchical power despoiled the people's liberties, and tyranny became rampant. And out from the little farm strode Oliver Cromwell, the ordained of God, to emancipate his country.

There was an obscure rectory at Epworth. The doings in the little rectory were just the quiet practices of similar homes in countless parts of England. And England was becoming brutalized, because its religious life was demoralized. The Church was asleep, and the devil was wide awake! And forth from the humble rectory strode John Wesley, the appointed champion of the Lord to enthuse, to purify, and to sweeten the life of the people.

On what quiet farm is the coming deliverer now labouring? Who knows?

APRIL The Twenty-eighth

PREPARING FOR GREAT ENCOUNTERS

1 SAMUEL xvii. 28-37.

This young champion of the Lord had won many victories before he faced Goliath. Everything depends on how I approach my supreme conflicts. If I have been careless in smaller combats I shall fail in the larger. If I come, wearing the garlands of triumph won in the shade, the shout of victory is already in the air! Let me look at David's trophies before he removed Goliath's head.

He had conquered his temper. Read Eliab's irritating taunt in the twenty-eighth verse, and mark the fine self-possession of the young champion's reply! That conquest of temper helped him when he took aim at Goliath! There is nothing like passion for disturbing the accuracy of the eye and the steadiness of the hand.

He had conquered fear. "Let no man's heart fail because of him." There was no panic, there was no feverish and wasteful excitement. There was no shouting "to keep the spirits up!" He was perfectly calm.

And he had conquered unbelief. He had a rich history of the providential dealings of God with him, and his confidence was now unclouded and serene. He had known the Lord's power when he faced the bear and the lion. Now for Goliath!

APRIL The Twenty-ninth

THE MOOD OF TRIUMPH

"I come to thee in the name of the Lord of Hosts." —1 SAMUEL xvii. 38-54.

The man who comes up to his foes with this assurance will fight and win. Reasonable confidence is one of the most important weapons in the warrior's armoury. Fear is always wasteful. The man who calmly expects to win has already begun to conquer. Our mood has so much to do with our might. And therefore does the Word of God counsel us to attend to our dispositions, lest, having carefully collected our material implements, we have no strength to use them.

And the man who comes up to his foes with holy assurance will fight with consummate skill. He will be quite "collected." All his powers will wait upon one another, and they will move together as one. He is as self-possessed upon the battlefield as upon parade, as undisturbed before Goliath as before a flock of sheep! And therefore do I say that, fighting with perfect composure, he fights with superlative skill. The right moment is seized, the right stone is chosen, the right aim is taken, and great Goliath is brought low.

APRIL The Thirtieth

THE TEST OF VICTORY

"David behaveth himself wisely." —1 SAMUEL xvii. 55—xviii. 5.

The hour of victory is a more severe moral test than the hour of defeat. Many a man can brave the perils of adversity who succumbs to the seductions of prosperity. He can stand the cold better than the heat! He is enriched by failure, but "spoilt by success." To test the real quality of a man, let us regard him just when he has slain Goliath! "David behaved himself wisely"!

He was not "eaten up with pride." He developed no "side." He went among his friends as though no Goliath had ever crossed his way. He was not for ever recounting the triumph, and fishing for the compliments of his audience. He "behaved wisely." So many of us tarnish our victories by the manner in which we display them. We put them into the shop-window, and they become "soiled goods."

And in this hour of triumph David made a noble friend. In his noonday he found Jonathan, and their hearts were knit to each other in deep and intimate love. It is beautiful when our victories are so nobly borne that they introduce us into higher fellowships, and the friends of heaven become our friends.

MAY The First

THE CONDITIONS OF SERENITY

PSALM cxxiv.

If I would be like the Psalmist, I must clearly recognize my perils. He sees the "waters," the "proud waters." He beholds the "enemy," and his "wrath," and his "teeth." He sees "the fowler" with his snare! I must not shut my eyes, and "make my judgment blind." One of the gifts of grace is the spirit of discernment, the eyes which not only detect hidden treasure, but hidden foes. The devil is an expert in mimicry; he can make himself look like an angel of light. And so must I be able to discover his snares, even when they appear as the most seductive food.

And if I would be like the Psalmist, I must clearly recognize my great Ally. "If it has not been the Lord, who was on our side!" To see the Ally on the perilous field, and to see Him on my side, gives birth to holy confidence and song. "The Lord is on my side, whom shall I fear?" I must make sure of the Ally, and "victory is secure."

And if I would be like the Psalmist, I must not omit the doxology of praise. When the prayer is answered, I am apt to forget the praise. My thanksgivings are not so ready as my requests. And so the apparently conquered enemy steals in again at the door of an ungrateful heart.

May The Second

THE HAPPY WARRIOR

EPHESIANS vi. 10-18.

Here is a portrait of the happy warrior! Let me first look at the warrior, and then at the implements with which he fights.

"You cannot fight the French merely with red uniforms; there must be men inside them!" So said Thomas Carlyle. Well, look at this man. "Strengthened in the Lord, and in the power of His might." There is a secret communion with the Almighty, and he draws his resources from the Infinite. The water in my home comes from the Welsh hills; every drop was gathered on those grand and expansive uplands. And this man's soldierly strength is drawn from the hills of God; every ounce of his fighting blood comes from the veins of the Lord.

And mark the nature of his armoury. His weapons are dispositions. He fights with "truth," and "righteousness," and "peace," and "faith," and "prayer"! There are no implements like these. A sword will fail where a courtesy will prevail. We can kill our enemies by kindness. And as for the devil himself there is nothing like a grace-filled disposition for putting him to flight! A prayerful disposition can drive him off any field, at any hour of the day or night. "Put on the whole armour of God."

May The Third

OTHER GODS!

"Thou shalt have no other gods before Me." —EXODUS xx. 1-11.

If we kept that commandment all the other commandments would be obeyed. If we secure this queen-bee we are given the swarm. To put nothing "before" God! What is left in the circle of obedience? God first, always and everywhere. Nothing allowed to usurp His throne for an hour! I was once allowed to sit on an earthly throne for a few seconds, but even that is not to be allowed with the throne of God. Nothing is to share His sovereignty, even for a moment. His dominion is to be unconditional and unbroken. "Thou shalt have no other gods beside Me."

But we have many gods we set upon His throne. We put money there, and fame, and pleasure, and ease. Yes, we sometimes usurp God's throne, and we ourselves dare to sit there for days, and weeks, and years, at a time. Self is the idol, and we enthrone it, and we fall down and worship it. But no peace comes from such sovereignty, and no deep and vital joy. For the real King is not dead, and He is out and about, and our poor little monarchy is as the reign of the midge on a summer's night. Our real kingship is in the acknowledgment of the King of kings. When we worship Him, and Him only, He will ask us to sit on His throne.

MAY The Fourth

A HEALTHY PALATE

"How sweet are Thy words unto my taste." —PSALM cxix. 97-104.

Some people like one thing, and some another. Some people appreciate the bitter olive; others feel it to be nauseous. Some delight in the sweetest grapes; others feel the sweetness to be sickly. It is all a matter of palate. Some people love the Word of the Lord; to others the reading of it is a dreary task. To some the Bible is like a vineyard; to others it is like a dry and tasteless meal. One takes the word of the Master, and it is "as honey to the mouth"; to another the same word is as unwelcome as a bitter drug. It is all a matter of palate.

But what is a man to do who has got a perverted palate, and who calls sweet things bitter and bitter things sweet? He must get a new mouth! And where is he to get it? Not by any ministry of his own creation; his own endeavours will be impotent. A healthy moral palate depends upon the purity of the heart. Our spiritual discernments are all determined by the state of the soul. If the heart be pure, the mouth will be clean, and we shall love God's law. If the soul-appetite be healthy, God's words will be sweet unto our taste. And so does the good Lord give us new palates by giving us new hearts. "Create within us clean hearts, O God, and renew right spirits within us."

MAY The Fifth

HEALTHY LISTENING

"Be ye doers of the word and not hearers only." —JAMES i. 21-27.

When we hear the word, but do not do it, there has been a defect in our hearing. We may listen to the word for mere entertainment. Or we may attach a virtue to the mere act of listening to the word. We may assume that some magical efficacy belongs to the mere reading of the word. And all this is perverse and delusive. No listening is healthy which is not mentally referred to obedience. We are to listen with a view to obedience, with our eyes upon the very road where the obedient feet will travel. That is to say, we are to listen with purpose, as though we were Ambassadors receiving instructions from the King concerning some momentous mission. Yes, we must listen with an eye on the road.

"Doing" makes a new thing of "hearing." The statute obeyed becomes a song. The commandment is found to be a beatitude. The decree discloses riches of grace. The hidden things of God are not discovered until we are treading the path of obedience. "And it came to pass that as he went he received his sight." In the way of obedience the blind man found a new world. God has wonderful treasures for the dutiful. The faithful discover the "hidden manna."

MAY The Sixth

THE PERFECTING OF LOVE

"Herein is our love made perfect." —1 JOHN iv. 11-21.

How? By dwelling in God and God in us. Love is not a manufacture; it is a fruit. It is not born of certain works; it springs out of certain relations. It does not come from doing something; it comes from living with Somebody. "Abide in Me." That is how love is born, for "love is of God, and God is love."

How many people are striving who are not abiding. They live in a manufactory, they do not live in a home. They are trying to make something instead of to know Somebody. "This is life, to know Thee." When I am related to the Lord Jesus, when I dwell with Him, love is as surely born as beauty and fragrance are born when my garden and the spring-time dwell together. If we would only wisely cultivate the fellowship of Jesus, everything else would follow in its train—all that gracious succession of beautiful things which are called "the fruits of the Spirit."

And "herein is our love made perfect." It is always growing richer, because it is always drawing riches from the inexhaustible love of God. How could it be otherwise? Endless resource must mean endless growth. "Our life is hid with Christ in God," and hence our love will "grow in all wisdom and discernment."

MAY The Seventh

IN THE WAYS OF OBEDIENCE

PSALM xix. 7-14.

Let me listen to the exquisite chimes of this wonderful psalm as they ring out the blessedness of the man whose delight is in the law of the Lord. What shall he find in the ways of obedience?

He shall find restoration. "Restoring the soul." He shall find new stores of food along the way. In every emergency he shall find fresh provision; every new need shall discover new supplies. When one store is spent, another shall take its place. "Thou re-storest my soul." In the ways of righteousness the good Lord has appointed ample stores for the provision of all His faithful pilgrims.

He shall find joy. "Rejoicing the heart." In the way of obedience there shall be springs of delight as well as stores of provision. "With joy shall ye draw waters out of the wells of salvation." Fountains of delicious satisfaction rise in the realm of duty, the satisfaction of being right with God, and in union with the eternal will. There is no day without its spring, and "the joy of the Lord is our strength."

He shall find vision. "Enlightening the eyes." The eyes of the obedient are anointed with the eye-salve of grace, and wondrous panoramas break upon the sight. Visions of grace! Visions of love! Visions of glory!

MAY The Eighth

HOW NOT TO FORGET

DEUTERONOMY xi. 18-25.

If we wish to retain "the word of the Lord" everything depends upon where we keep it. If we just keep it in the mind, a leaky memory may waste the treasure. A Chinese convert declared that he found the best way to remember the word was to do it! The engraved word became character, written upon the fleshy tables of the heart. He incarnated the word, and it became a vital part of his own personality. He lived it and it lived in him. The word became flesh. This is the only really vital "way of remembrance," to convert the word into the primary stuff of the life.

There is a secondary way by which we may help our apprehension of God's word. "Ye shall teach them." Our hold upon a truth is increased while we impart it to others. The gospel becomes more vivid as we proclaim it to our fellow-men. We see it while we explain it. It grips us the more firmly as we use it to grip our children. This is a great law in life. In these matters it is literally true that memory best retains what she gives away. A truth that is never shared is never really possessed. The word that we teach becomes rooted in our own mind.