The Children's Bible · Charles Foster Kent

Part 30

Chapter 30 of 39 · 14 min read

THE GOOD SAMARITAN

Once a lawyer stood up to test Jesus with this question, "Master, what shall I do to receive eternal life?" Jesus said to him, "What is written in the law? How does it read?" He answered, "You shall love the Lord your God with all your heart, with all your soul, and with all your strength and with all your mind; also your neighbor as yourself." Jesus said to him, "You have answered correctly; do this and you will live."

But wishing to justify himself he said to Jesus, "Who is my neighbor?" Jesus answered, "A certain man going down from Jerusalem to Jericho fell in with robbers who after stripping and beating him went away, leaving him half dead. Now it happened that a certain priest was going by the same road, but when he saw the man, he passed by on the other side.

"In the same way a Levite, when he came to the place, looked at the man and passed by on the other side. But a Samaritan, travelling along, came near to where the man was, and when he saw him he was filled with pity. He came to him and bound up his wounds, pouring on them oil and wine. Then he set him on his own beast, brought him to an inn, and took care of him. The next day he took out two pieces of money and gave them to the inn-keeper, saying, 'Take care of him, and whatever more you spend I will pay you when I return.'

"Which of these three do you think proved neighbor to the man who fell in with robbers?" He said, "The man who took pity on him." Jesus said to him, "Then go and do likewise."

THE WAY TO TREAT THOSE WHO WRONG US

"If your brother wrongs you, go, show him his fault when you and he are alone. If he listens to you, you have won over your brother. Even though he wrongs you seven times in a day, if he turns to you seven times and says, 'I am sorry,' you shall forgive him."

Peter came and said to Jesus, "Master, how often am I to let my brother wrong me and forgive him? Seven times?" Jesus said to him, "I tell you, not seven times but seventy times seven.

"That is why the Kingdom of Heaven may be compared to a king who wished to settle his accounts with his servants. When he had begun to settle them, a man was brought to him who owed him ten thousand talents; but as he was unable to pay, the master ordered that he be sold, together with his wife and children and all that he had, in payment of the debt. At this the servant threw himself on the ground and begged of him, 'Master, have patience with me and I will pay you all I owe you.' Then the master out of pity for him let him go and forgave him his debt.

"But as soon as the servant went out, he found one of his fellow servants who owed him one-sixtieth of a talent, and he seized him by the throat and said, 'Pay me what you owe me.' The man fell down and begged him, 'Have patience with me and I will pay you.' But he would not and had him imprisoned until he should pay what was due.

"Now when his fellow servants saw what had been done, they were troubled and came and told their master what had happened. Then the master called him and said, 'You wicked servant! When you begged of me, I forgave you all your debt. Should you not then show the same mercy to your fellow that I showed to you?' And in anger his master turned him over to the jailers until he should pay all that was due. So also will my heavenly Father do to you unless each of you sincerely forgives his brother."

THE GOLDEN RULE

"You have heard the saying, 'You shall love your neighbor and hate your enemy.' But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who persecute you, that you may become sons of your Father in heaven; for he makes his sun to rise on the wicked and the good alike, and sends rain on both those who do right and those who do wrong. For if you love only those who love you, what reward have you earned? Do not even the tax-gatherers as much? And if you show courtesy only to your friends, what more are you doing than others? Do not even the heathen do as much? You must therefore become perfect, even as your heavenly Father is perfect.

"Therefore, whatever you wish that men should do to you, do even so to them."

THE PEOPLE WHO ARE REALLY HAPPY

Jesus said to his disciples:

"Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. Blessed are the meek, For they shall inherit the earth. Blessed are they who mourn, For they shall be comforted. Blessed are they who hunger and thirst for righteousness, For they shall be satisfied. Blessed are the merciful, For they shall receive mercy. Blessed are the pure in heart, For they shall see God. Blessed are the peacemakers, For they shall be called the sons of God. Blessed are they who are persecuted because of their righteousness, For theirs is the Kingdom of Heaven. Blessed are you when you are reviled, persecuted, and falsely maligned because of loyalty to me; Rejoice and be glad, for great is your reward in heaven, for so the prophets were persecuted who came before you."

JESUS SENDS OUT THE FIRST MISSIONARIES

Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news about the Kingdom of God, and healing all kinds of diseases and weaknesses. At sight of the crowds, troubled and scattered like sheep without a shepherd, he was filled with pity, and said to his disciples, "This is a large harvest, but the laborers are few. Pray to the lord of the harvest to send laborers into his fields."

Then calling the twelve disciples, he sent them out two by two; and he gave them power over evil spirits. He told them to take nothing for their journey but a staff. Also he said, "Go your way. Remember that I send you out as lambs among wolves. Take with you neither purse nor bag nor an extra pair of shoes, and do not stop to greet any one on the road. Whatever household you first enter, say, 'Peace to this house!' And if the man living there is worthy, your peace will rest upon him; but if not, it shall return to you. Stay at the same house, eating and drinking what they give you, for the laborer deserves his wages. Do not go from one house to another.

"Also in whatever town you enter, if the people receive you, eat what they set before you. Heal those in that town who are ill, and tell them, 'The Kingdom of God is near you.' But if you enter any town where the people do not receive you, go out into its streets and say, 'Even the dust of your town which clings to our feet, we wipe off in protest against you.' But know this: that the Kingdom of God is at hand. I tell you, on that day it will be better for Sodom than for that city.

"Do not give to the dogs that which is sacred, nor throw your pearls before swine, for fear that they trample them under their feet and then turn back to attack you. He who hears you, hears me; he who rejects you, rejects me; he who rejects me, rejects him who sent me."

So Jesus' disciples went out and preached so as to lead men to be sorry for their sins and live as they should. They also cast out many evil spirits and cured many sick by pouring oil upon them. Then returning to Jesus they told him what they had done and taught.

JESUS PRAISES JOHN THE BAPTIST

When John heard in prison what Jesus was doing, he sent his disciples to ask him, "Are you the Promised One who is coming, or are we to look for some one else?" Jesus answered them, "Go and tell John what you see and hear: the blind see, the lame walk, the lepers are made clean, the deaf hear, the dead are brought back to life, and the poor have the good news told to them. Blessed is the man who does not lose faith in me."

As the disciples of John went away, Jesus talked to the people about John: "What did you go into the wilderness to see? A reed shaken by the wind? Then what did you go out to see? A man wearing fine clothes? Men dressed like that live in palaces. But why did you go out? To see a prophet? Yes, I tell you, and more than a prophet! This is he of whom it is written:

"'Behold, I send my messenger before you, Who shall make the way ready for you.'

"I tell you, no man has appeared who is greater than John the Baptist; and yet he who is least in the Kingdom of God is greater than he.

"To what shall I compare the people of to-day? They are like children sitting in the market-places, who call to their playmates and say:

"'We played the pipes for you but you would not dance; We cried but you would not lament.'

For John came neither eating nor drinking, and men said, 'He has an evil spirit!' The Son of Man came eating and drinking, and men say, 'He is a great eater and drinker, a friend of tax-gatherers and sinners!' But what I do shows that I am wise and right."

Now when Herod's birthday came, the daughter of Herodias danced in public and delighted him. Thereupon he promised with an oath that he would give her whatever she might ask. Prompted by her mother, she said to him, "Give me here on a dish the head of John the Baptist." Although the king did not wish to do it, yet because of his oath and his guests he ordered that it be given her. So he commanded that John be beheaded in prison, and his head was brought on a dish and given to the girl, and she brought it to her mother. Then John's disciples came and carried away the body to bury it.

JESUS FEEDS THE HUNGRY

When Herod the ruler of Galilee heard what Jesus was doing, he was greatly puzzled, for some said that John had come back from the dead, some that Elijah had appeared, and others that one of the old prophets had come to life again. Herod said, "I have beheaded John; but who is this of whom I hear these stories?" And he tried to find him.

Then Jesus said to his disciples, "Come by yourselves to some quiet place and rest a while"; for so many people were coming and going that the disciples could not find time even to eat. So they went in a boat by themselves to a quiet place; but many people saw and knew them as they went, and, running from all the towns, they arrived before them. When Jesus landed he found a large crowd waiting for him. Feeling sorry for them because they were like sheep without a shepherd, he began to teach them many things.

As it was already late in the day, his disciples came to him and said, "This place is far away from any town and it is now late. Send the people away to the neighboring farms and villages to buy food for themselves." But he answered "Give them some food." They replied, "Are we to go and buy two hundred silver pieces' worth of food for them?" He said, "Go and see how many loaves you have." When they found out, they said, "Five, and two fishes." Then he commanded them to make the people sit down in groups on the green grass.

So they sat down in companies of a hundred and of fifty. Then Jesus took the five loaves and the two fishes, and, looking up to heaven, he blessed the loaves, and broke them in pieces; and he gave to the disciples to set before the people. He also divided the two fishes among them, and all ate and had enough. Then they picked up twelve baskets full of broken pieces of the bread and fish, although the number of the people who had shared them was five thousand.

Then Jesus had his disciples enter the boat and cross before him to Bethsaida, while he himself sent away the crowd. After sending them away, he climbed a hill to pray. When evening came the boat was in the middle of the sea and he alone on the land. Seeing that they were having trouble as they rowed, for the wind was against them, he went to them at about three o'clock in the early morning, walking on the sea as if he intended to pass them. When they saw him walking on the sea, they believed that he was a ghost and cried out, for all saw him and were frightened; but he spoke to them at once, saying, "Have courage, it is I; do not be afraid." Then he went on board the boat and the wind dropped, but they were greatly astonished for they had not learned the lesson of the loaves, for they were slow to understand its meaning.

After crossing the sea they landed at Gennesaret and fastened the boat. As soon as they had gone ashore, the people knew Jesus and searched all that part of the country, and whenever they heard that he had come to a certain place, they brought to him the sick on their beds. In every city or town or village to which he went people would lay their sick in the market-place and beg him to let them touch even the edge of his robe. And all who touched him were made well.

JESUS TELLS WHAT IT MEANS TO BE CLEAN

The Pharisees and some of the scribes who had come from Jerusalem went together to Jesus, because they had seen that some of his disciples ate their food without washing their hands as the scribes thought necessary. For the Pharisees and all the Jews always wash their hands up to the wrists before eating. So the Pharisees and scribes asked him, "Why do not your disciples obey the old custom instead of eating food with unwashed hands?" Jesus said to them, "Well did Isaiah prophesy about you hypocrites: 'This people honors me with their lips, but their heart is not with me; their worship is worthless, for they teach what are only commands of men.' You set aside the command of God and follow that of men.

"Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother shall die.' But you say, 'If a man says to his father or to his mother, What you were to have received from me is given to God,' you hold that he need not do anything for his father or mother. In this way you set aside the command of God in favor of the teaching which you have handed down; and you do many other things like that."

Then calling the crowd to him again, he said to them, "Hear me, all of you, and understand. Nothing can make a man unclean by going into him from outside. It is what comes from him that makes him unclean, for from within, from the heart of man, come evil thoughts, acts of theft, murder, greed, wickedness, deceit, impure thoughts, envy, slander, pride, and recklessness. All these evil things come from within, and they make a man unclean."

JESUS IS KIND TO A STRANGER

Certain Pharisees came to Jesus and said to him, "Go away from here; for Herod wishes to kill you." He said to them, "Go and tell that fox, 'See, I cast out evil spirits and cure the sick to-day and to-morrow, but on the third day I must go on my way; for it cannot be that a prophet will be put to death anywhere except in Jerusalem.'"

Jesus left Capernaum and went into the land of Tyre and Sidon. Going into a house, he wished that no one should know that he was there, but he could not escape notice. Soon a woman whose little daughter had an evil spirit heard of him and came and knelt at his feet. Now the woman was a heathen of the Phoenician race. She begged him to drive the evil spirit out of her daughter, but he said to her, "Let the children of Israel first be fed, for it is not fair to take their bread and throw it to the dogs!" She answered him, "True, sir, yet the little dogs under the table do eat the children's crumbs." He said to her, "Because of this answer go to your home; the evil spirit has gone out of your daughter." On returning home she found the child lying on the bed and the evil spirit gone from her.

Jesus again left the land of Tyre and passed through Sidon to the Sea of Galilee, crossing the land of Decapolis. The people brought to him a deaf man, who also stammered; and they begged Jesus to lay his hand on him.

Jesus took the man away from the crowd, put his fingers into the man's ears, touched his tongue with saliva, and looking up to heaven, sighed, and said to him, "Ephphatha" (which means "Open"). And at once, the man could hear and could talk without stammering.

Then Jesus told them to tell no one, but in spite of what he said the people kept telling about it, saying: "How well he has done everything! He even makes the deaf hear, and the dumb speak."

JESUS MAKES AN HEROIC CHOICE

On their way to the villages of Caesarea Philippi Jesus asked his disciples, "Who do people say I am?" They told him, "John the Baptist; others say, 'Elijah'; some say, 'One of the prophets.'" Then he said to them, "But you yourselves, who do you say that I am?" Peter answered him, "You are the Christ." But he strictly charged them to tell no one that he was the Christ.

Then Jesus began to explain to his disciples that he must suffer many things and be rejected by the elders and high priests and scribes and be killed, but that after three days he would rise from the dead. This he said openly; and Peter tried to reprove him. But Jesus turned and, looking upon his disciples, reproved Peter, saying, "Away with you, Satan, for your mind is not on the things of God but of men."

Then Jesus called the crowd and his disciples to him, and said to them, "If any one wishes to follow me, let him forget himself, take up his cross, and come with me. For any one who is thinking only of saving his life, will lose it; but whoever loses his life for my sake and for the sake of the good news, will save it. What does it profit a man to gain the whole world and lose his soul? For what could a man give in exchange for his soul? Whoever is ashamed of me and my teachings in this sinful world, of him I will be ashamed when I come in the glory of my Father with the holy angels."

JESUS IS GLORIFIED

Six days later Jesus took Peter, James and John up a high mountain where they were alone, and in their presence he was transfigured. His clothes glistened with a dazzling whiteness such as no bleaching could give on earth. And there appeared to them Elijah and Moses, who talked with Jesus. Then Peter said, "Master, it is fortunate that we are here. Let us make three tabernacles, one for you, one for Moses, and one for Elijah." (For in his terror he did not know what to say.) Then a cloud came and overshadowed them, and a voice from the cloud said, "This is my Beloved Son; give heed to him." And suddenly, looking around, they saw no one with them but Jesus.

As they came down from the mountain, he commanded them to tell no one what they had seen until after he had risen from the dead. And they obeyed the command but discussed among themselves what "rising from the dead" meant. Therefore they asked him, "How is it that the scribes say, 'Elijah must first come'?" He answered, "Elijah is to come first to restore everything. And what is written about the Son of Man? Is it not that he is to endure great suffering and be despised? But I tell you, Elijah has come, and they have done to him what they pleased, even as it is written of him."