A Book of Myths · Jean Lang

Part 15

Chapter 15 of 27 · 15 min read

That was a joyous day for father and son, for the father had never before drunk deeper of the intoxicating wine of the gods—Success—and for the lad it was all pure joy. Never before had he known freedom and power so utterly glorious. As a little child he had watched the birds fly far away over the blue hills to where the sun was setting, and had longed for wings that he might follow them in their flight. At times, in his dreams, he had known the power, and in his dreaming fancy had risen from the cumbering earth and soared high above the trees and fields on strong pinions that bore him away to the fair land of heart's desire—to the Islands of the Blessed. But when Sleep left him and the dreams silently slipped out before the coming of the light of day, and the boy sprang from his couch and eagerly spread his arms as, in his dreams, he had done, he could no longer fly. Disappointment and unsatisfied longing ever came with his waking hours. Now all that had come to an end, and Daedalus was glad and proud as well to watch his son's joy and his fearless daring. One word of counsel only did he give him.

"Beware, dear son of my heart," he said, "lest in thy new-found power thou seekest to soar even to the gates of Olympus. For as surely as the scorching rays from the burnished wheels of the chariot of Apollo smite thy wings, the wax that binds on thy feathers will melt, and then will come upon thee and on me woe unutterable."

In his dreams that night Icarus flew, and when he awoke, fearing to find only the haunting remembrance of a dream, he found his father standing by the side of his bed of soft leaves under the shadowy cypresses, ready to bind on his willing shoulders the great pinions that he had made.

Gentle Dawn, the rosy-fingered, was slowly making her way up from the East when Daedalus and Icarus began their flight. Slowly they went at first, and the goat-herds who tended their flocks on the slopes of Mount Ida looked up in fear when they saw the dark shadows of their wings and marked the monster birds making their way out to sea. From the river beds the waterfowl arose from the reeds, and with great outcry flew with all their swiftness to escape them. And down by the seashore the mariners' hearts sank within them as they watched, believing that a sight so strange must be a portent of disaster. Homewards they went in haste to offer sacrifices on the altars of Poseidon, ruler of the deep.

Samos and Delos were passed on the left and Lebynthos on the right, long ere the sun-god had started on his daily course, and as the mighty wings of Icarus cleft the cold air, the boy's slim body grew chilled, and he longed for the sun's rays to turn the waters of the AEgean Sea over which he flew from green-grey into limpid sapphire and emerald and burning gold. Towards Sicily he and his father bent their course, and when they saw the beautiful island afar off lying like a gem in the sea, Apollo made the waves in which it lay, for it a fitting setting. With a cry of joy Icarus marked the sun's rays paint the chill water, and Apollo looked down at the great white-winged bird, a snowy swan with the face and form of a beautiful boy, who sped exulting onwards, while a clumsier thing, with wings of darker hue, followed less quickly, in the same line of flight. As the god looked, the warmth that radiated from his chariot touched the icy limbs of Icarus as with the caressing touch of gentle, life-giving hands. Not long before, his flight had lagged a little, but now it seemed as if new life was his. Like a bird that wheels and soars and dives as if for lightness of heart, so did Icarus, until each feather of his plumage had a sheen of silver and of gold. Down, down, he darted, so near the water that almost the white-tipped waves caught at his wings as he skimmed over them. Then up, up, up he soared, ever higher, higher still, and when he saw the radiant sun-god smiling down on him, the warning of Daedalus was forgotten. As he had excelled other lads in foot races, now did Icarus wish to excel the birds themselves. Daedalus he left far behind, and still upwards he mounted. So strong he felt, so fearless was he, that to him it seemed that he could storm Olympus, that he could call to Apollo as he swept past him in his flight, and dare him to race for a wager from the AEgean Sea to where the sun-god's horses took their nightly rest by the trackless seas of the unknown West.

In terror his father watched him, and as he called to him in a voice of anguished warning that was drowned by the whistling rush of the air currents through the wings of Icarus and the moist whisper of the clouds as through them he cleft a way for himself, there befell the dreaded thing. It seemed as though the strong wings had begun to lose their power. Like a wounded bird Icarus fluttered, lunged sidewise from the straight, clean line of his flight, recovered himself, and fluttered again. And then, like the bird into whose soft breast the sure hand of a mighty archer has driven an arrow, downwards he fell, turning over and yet turning again, downwards, ever downwards, until he fell with a plunge into the sea that still was radiant in shining emerald and translucent blue.

Then did the car of Apollo drive on. His rays had slain one who was too greatly daring, and now they fondled the little white feathers that had fallen from the broken wings and floated on the water like the petals of a torn flower.

On the dead, still face of Icarus they shone, and they spangled as if with diamonds the wet plumage that still, widespread, bore him up on the waves.

Stricken at heart was Daedalus, but there was no time to lament his son's untimely end, for even now the black-prowed ships of Minos might be in pursuit. Onward he flew to safety, and in Sicily built a temple to Apollo, and there hung up his wings as a propitiatory offering to the god who had slain his son.

And when grey night came down on that part of the sea that bears the name of Icarus to this day, still there floated the body of the boy whose dreams had come true. For only a little while had he known the exquisite realisation of dreamed-of potentialities, for only a few hours tasted the sweetness of perfect pleasure, and then, by an over-daring flight, had lost it all for ever.

The sorrowing Nereids sang a dirge over him as he was swayed gently hither and thither by the tide, and when the silver stars came out from the dark firmament of heaven and were reflected in the blackness of the sea at night, it was as though a velvet pall, silver-decked in his honour, was spread around the slim white body with its outstretched snowy wings.

So much had he dared—so little accomplished.

Is it not the oft-told tale of those who have followed Icarus? Yet who can say that gallant youth has lived in vain when, as Icarus did, he has breasted the very skies, has flown with fearless heart and soul to the provinces of the deathless gods?—when, even for the space of a few of the heart-beats of Time, he has tasted supreme power—the ecstasy of illimitable happiness?

CLYTIE

The sunbeams are basking on the high walls of the old garden—smiling on the fruit that grows red and golden in their warmth. The bees are humming round the bed of purple heliotrope, and drowsily murmuring in the shelter of the soft petals of the blush roses whose sweetness brings back the fragrance of days that are gone. On the old grey sundial the white-winged pigeons sleepily croon as they preen their snowy plumage, and the Madonna lilies hang their heads like a procession of white-robed nuns who dare not look up from telling their beads until the triumphal procession of an all-conquering warrior has gone by. What can they think of that long line of tall yellow flowers by the garden wall, who turn their faces sunwards with an arrogant assurance, and give stare for stare to golden-haired Apollo as he drives his blazing car triumphant through the high heavens?

"Sunflowers" is the name by which we know those flamboyant blossoms which somehow fail so wholly to suggest the story of Clytie, the nymph whose destruction came from a faithful, unrequited love. She was a water-nymph, a timid, gentle being who frequented lonely streams, and bathed where the blue dragon-flies dart across the white water-lilies in pellucid lakes. In the shade of the tall poplar trees and the silvery willows she took her midday rest, and feared the hours when the flowers drooped their heads and the rippling water lost its coolness before the fierce glare of the sun.

But there came a day when, into the dark pool by which she sat, Apollo the Conqueror looked down and mirrored his face. And nevermore did she hide from the golden-haired god who, from the moment when she had seen in the water the picture of his radiant beauty, became the lord and master of her heart and soul. All night she awaited his coming, and the Dawn saw her looking eastward for the first golden gleams from the wheels of his chariot. All day she followed him with her longing gaze, nor did she ever cease to feast her eyes upon his beauty until the last reflection of his radiance had faded from the western sky.

Such devotion might have touched the heart of the sun-god, but he had no wish to own a love for which he had not sought. The nymph's adoration irked him, nor did pity come as Love's pale substitute when he marked how, day by day, her face grew whiter and more white, and her lovely form wasted away. For nine days, without food or drink, she kept her shamed vigil. Only one word of love did she crave. Unexacting in the humility of her devotion, she would gratefully have nourished her hungry heart upon one kindly glance. But Apollo, full of scorn and anger, lashed up his fiery steeds as he each day drove past her, nor deigned for her a glance more gentle than that which he threw on the satyrs as they hid in the dense green foliage of the shadowy woods.

Half-mocking, Diana said, "In truth the fair nymph who throws her heart's treasures at the feet of my golden-locked brother that he may trample on them, is coming to look like a faded flower!" And, as she spoke, the hearts of the other immortal dwellers in Olympus were stirred with pity.

"A flower she shall be!" they said, "and for all time shall she live, in life that is renewed each year when the earth stirs with the quickening of spring. The long summer days shall she spend forever in fearless worship of the god of her love!"

And, as they willed, the nymph passed out of her human form, and took the form of a flower, and evermore—the emblem of constancy—does she gaze with fearless ardour on the face of her love.

"The heart that has truly loved never forgets, But as truly loves on to the close; As the sunflower turns on her god when he sets The same look that she turned when he rose."

Some there are who say that not into the bold-faced sunflower did her metamorphosis take place, but into that purple heliotrope that gives an exquisite offering of fragrance to the sun-god when his warm rays touch it. And in the old walled garden, while the bees drowsily hum, and the white pigeons croon, and the dashing sunflower gives Apollo gaze for gaze, and the scent of the mignonette mingles with that of clove pinks and blush roses, the fragrance of the heliotrope is, above all, worthy incense to be offered upon his altar by the devout lover of a god.

THE CRANES OF IBYCUS

"For murder, though it have no tongue, will speak With most miraculous organ."

Shakespeare.

Ibycus, the poet friend of Apollo, was a happy man as he journeyed on foot through the country where the wild flowers grew thick and the trees were laden with blossom towards the city of Corinth. His tuneful voice sang snatches of song of his own making, and ever and again he would try how his words and music sounded on his lyre. He was light of heart, because ever had he thought of good, and not evil, and had always sung only of great and noble deeds and of those things that helped his fellow-men. And now he went to Corinth for the great chariot-races, and for the great contest of musicians where every true poet and musician in Greece was sure to be found.

It was the time of the return to earth of Adonis and of Proserpine, and as he was reverently about to enter the sacred grove of Poseidon, where the trees grew thick, and saw, crowning the height before him, the glittering towers of Corinth, he heard, overhead, the harsh cries of some other returned exiles. Ibycus smiled, as he looked up and beheld the great flock of grey birds, with their long legs and strong, outstretched wings, come back from their winter sojourn on the golden sands of Egypt, to dance and beck and bow to each other by the marshes of his homeland.

"Welcome back, little brothers!" he cried. "May you and I both meet with naught but kindness from the people of this land!"

And when the cranes again harshly cried, as if in answer to his greeting, the poet walked gaily on, further into the shadow of that dark wood out of which he was never to pass as living man. Joyous, and fearing no evil, he had been struck and cast to the ground by cruel and murderous hands ere ever he knew that two robbers were hidden in a narrow pass where the brushwood grew thick. With all his strength he fought, but his arms were those of a musician and not of a warrior, and very soon he was overpowered by those who assailed him. He cried in vain to gods and to men for help, and in his final agony he heard once more the harsh voices of the migratory birds and the rush of their speeding wings. From the ground, where he bled to death, he looked up to them.

"Take up my cause, dear cranes!" he said, "since no voice but yours answers my cry!"

And the cranes screamed hoarsely and mournfully as if in farewell, as they flapped their way towards Corinth and left the poet lying dead.

When his body was found, robbed and terribly wounded, from all over Greece, where he was known and loved, there uprose a great clamour of lamentation.

"Is it thus I find you restored to me?" said he who had expected him in Corinth as his honoured guest; "I who hoped to place the victor's laurels on your head when you triumphed in the temple of song!"

And all those whom the loving personality of Ibycus and the charm of his music had made his friends were alert and eager to avenge so foul a murder. But none knew how the wicked deed had come to pass—none, save the cranes.

Then came the day to which Ibycus had looked forward with such joy, when thousands upon thousands of his countrymen sat in the theatre at Cyprus and watched a play that stirred their hearts within them.

The theatre had for roof the blue vault of heaven; the sun served for footlights and for the lights above the heads of those who acted. The three Furies—the Eumenides—with their hard and cruel faces and snaky locks, and with blood dripping from their eyes, were represented by actors so great that the hearts of their beholders trembled within them. In their dread hands lay the punishment of murder, of inhospitality, of ingratitude, and of all the cruellest and basest of crimes. Theirs was the duty of hurrying the doomed spirits entrusted to their merciless care over the Phlegethon, the river of fire that flows round Hades, and through the brazen gates that led to Torment, and their robes were robes worn

"With all the pomp of horror, dy'd in gore."

Virgil.

In solemn cadence, while the thousands of beholders watched and listened enthralled, the Furies walked round the theatre and sang their song of terror:

"Woe! woe! to him whose hands are soiled with blood! The darkness shall not hide him, nor shall his dread secret lie hidden even in the bowels of the earth! He shall not seek by flight to escape us, for vengeance is ours, and swifter than a hawk that strikes its quarry shall we strike. Unwearying we pursue, nor are our swift feet and our avenging arms made slow by pity. Woe! woe! to the shedder of innocent blood, for nor peace nor rest is his until we have hurried his tormented soul down to torture that shall endure everlastingly!"

As the listeners heard the dirge of doom, there were none who did not think of Ibycus, the gentle-hearted poet, so much beloved and so foully done to death, and in the tensity of the moment when the voices ceased, a great thrill passed over the multitudes as a voice, shrill with amazed horror, burst from one of the uppermost benches:

"See there! see there! behold, comrade, the cranes of Ibycus!"

Every eye looked upwards, and, harshly crying, there passed overhead the flock of cranes to whom the poet had entrusted his dying message. Then, like an electric shock, there came to all those who beheld the knowledge that he who had cried aloud was the murderer of Ibycus.

"Seize him! seize him!" cried in unison the voices of thousands. "Seize the man, and him to whom he spoke!"

Frantically the trembling wretch tried to deny his words, but it was too late. The roar of the multitudes was as that of an angry sea that hungers for its prey and will not be denied. He who had spoken and him to whom he spoke were seized by a score of eager hands.

In white-faced terror, because the Furies had hunted them down, they made confession of their crime and were put to death. And the flock of grey-plumaged, rosy-headed cranes winged their way on to the marshes, there to beck and bow to each other, and to dance in the golden sunset, well content because their message was delivered, and Ibycus, the poet-musician who had given them welcome, was avenged.

SYRINX

"Is it because the wild-wood passion still lingers in our hearts, because still in our minds the voice of Syrinx lingers in melancholy music, the music of regret and longing, that for most of us there is so potent a spell in running waters?"

Fiona Macleod.

As the evening shadows lengthen, and the night wind softly steals through the trees, touching with restless fingers the still waters of the little lochans that would fain have rest, there can be heard a long, long whisper, like a sigh. There is no softer, sadder note to be heard in all Pan's great orchestra, nor can one marvel that it should be so, for the whisper comes from the reeds who gently sway their heads while the wind passes over them as they grow by lonely lake or river.

This is the story of Syrinx, the reed, as Ovid has told it to us.

In Arcadia there dwelt a nymph whose name was Syrinx. So fair she was that for her dear sake fauns and satyrs forgot to gambol, and sat in the green woods in thoughtful stillness, that they might see her as she passed. But for none of them had Syrinx a word of kindness. She had no wish for love.

"But as for Love, truly I know him not, I have passionately turned my lips therefrom, And from that fate the careless gods allot."

Lady Margaret Sackville.

To one only of the gods did she give her loyal allegiance. She worshipped Diana, and with her followed the chase. As she lightly sped through the forest she might have been Diana herself, and there were those who said they would not know nymph from goddess, but that the goddess carried a silver bow, while that of Syrinx was made of horn. Fearless, and without a care or sorrow, Syrinx passed her happy days. Not for all the gold of Midas would she have changed places with those love-lorn nymphs who sighed their hearts out for love of a god or of a man. Heartwhole, fancy free, gay and happy and lithe and strong, as a young boy whose joy it is to run and to excel in the chase, was Syrinx, whose white arms against the greenwood trees dazzled the eyes of the watching fauns when she drew back her bow to speed an arrow at the stag she had hunted since early dawn. Each morning that she awoke was the morning of a day of joy; each night that she lay down to rest, it was to sleep as a child who smiles in his sleep at the remembrance of a perfect day.