Part 3

Henry. And nothing more?

Anne. That my prayers had been heard and my wishes were accomplishing: the angels alone can enjoy more beatitude than this.

Henry. Vexatious little devil! She says nothing now about me, merely from perverseness. Hast thou never thought about me, nor about thy falsehood and adultery?

Anne. If I had committed any kind of falsehood, in regard to you or not, I should never have rested until I had thrown myself at your feet and obtained your pardon; but, if ever I had been guilty of that other crime, I know not whether I should have dared to implore it, even of God's mercy.

Henry. Thou hast heretofore cast some soft glances upon Smeaton; hast thou not?

Anne. He taught me to play on the virginals, as you know, when I was little, and thereby to please your Highness.

Henry. And Brereton and Norris—what have they taught thee?

Anne. They are your servants, and trusty ones.

Henry. Has not Weston told thee plainly that he loved thee?

Anne. Yes; and—

Henry. What didst thou?

Anne. I defied him.

Henry. Is that all?

Anne. I could have done no more if he had told me that he hated me. Then, indeed, I should have incurred more justly the reproaches of your Highness: I should have smiled.

Henry. We have proofs abundant: the fellows shall one and all confront thee. Aye, clap thy hands and kiss thy sleeve, harlot!

Anne. Oh that so great a favour is vouchsafed me! My honour is secure; my husband will be happy again; he will see my innocence.

Henry. Give me now an account of the moneys thou hast received from me within these nine months. I want them not back: they are letters of gold in record of thy guilt. Thou hast had no fewer than fifteen thousand pounds in that period, without even thy asking; what hast done with it, wanton?

Anne. I have regularly placed it out to interest.

Henry. Where? I demand of thee.

Anne. Among the needy and ailing. My Lord Archbishop has the account of it, sealed by him weekly. I also had a copy myself; those who took away my papers may easily find it; for there are few others, and they lie open.

Henry. Think on my munificence to thee; recollect who made thee. Dost sigh for what thou hast lost?

Anne. I do, indeed.

Henry. I never thought thee ambitious; but thy vices creep out one by one.

Anne. I do not regret that I have been a queen and am no longer one; nor that my innocence is called in question by those who never knew me; but I lament that the good people who loved me so cordially, hate and curse me; that those who pointed me out to their daughters for imitation check them when they speak about me; and that he whom next to God I have served with most devotion is my accuser.

Henry. Wast thou conning over something in that dingy book for thy defence? Come, tell me, what wast thou reading?

Anne. This ancient chronicle. I was looking for someone in my own condition, and must have missed the page. Surely in so many hundred years there shall have been other young maidens, first too happy for exaltation, and after too exalted for happiness—not, perchance, doomed to die upon a scaffold, by those they ever honoured and served faithfully; that, indeed, I did not look for nor think of; but my heart was bounding for any one I could love and pity. She would be unto me as a sister dead and gone; but hearing me, seeing me, consoling me, and being consoled. O my husband! it is so heavenly a thing—

Henry. To whine and whimper, no doubt, is vastly heavenly.

Anne. I said not so; but those, if there be any such, who never weep, have nothing in them of heavenly or of earthly. The plants, the trees, the very rocks and unsunned clouds, show us at least the semblances of weeping; and there is not an aspect of the globe we live on, nor of the waters and skies around it, without a reference and a similitude to our joys or sorrows.

Henry. I do not remember that notion anywhere. Take care no enemy rake out of it something of materialism. Guard well thy empty hot brain; it may hatch more evil. As for those odd words, I myself would fain see no great harm in them, knowing that grief and frenzy strike out many things which would else lie still, and neither spurt nor sparkle. I also know that thou hast never read anything but Bible and history—the two worst books in the world for young people, and the most certain to lead astray both prince and subject. For which reason I have interdicted and entirely put down the one, and will (by the blessing of the Virgin and of holy Paul) commit the other to a rigid censor. If it behoves us kings to enact what our people shall eat and drink—of which the most unruly and rebellious spirit can entertain no doubt—greatly more doth it behove us to examine what they read and think. The body is moved according to the mind and will; we must take care that the movement be a right one, on pain of God's anger in this life and the next.

Anne. O my dear husband! it must be a naughty thing, indeed, that makes Him angry beyond remission. Did you ever try how pleasant it is to forgive any one? There is nothing else wherein we can resemble God perfectly and easily.

Henry. Resemble God perfectly and easily! Do vile creatures talk thus of the Creator?

Anne. No, Henry, when His creatures talk thus of Him, they are no longer vile creatures! When they know that He is good, they love Him; and, when they love Him, they are good themselves. O Henry! my husband and king! the judgments of our Heavenly Father are righteous; on this, surely, we must think alike.

Henry. And what, then? Speak out; again I command thee, speak plainly! thy tongue was not so torpid but this moment. Art ready? Must I wait?

Anne. If any doubt remains upon your royal mind of your equity in this business: should it haply seem possible to you that passion or prejudice, in yourself or another, may have warped so strong an understanding—do but supplicate the Almighty to strengthen and enlighten it, and He will hear you.

Henry. What! thou wouldst fain change thy quarters, ay?

Anne. My spirit is detached and ready, and I shall change them shortly, whatever your Highness may determine.

Henry. Yet thou appearest hale and resolute, and (they tell me) smirkest and smilest to everybody.

Anne. The withered leaf catches the sun sometimes, little as it can profit by it; and I have heard stories of the breeze in other climates that sets in when daylight is about to close, and how constant it is, and how refreshing. My heart, indeed, is now sustained strangely; it became the more sensibly so from that time forward, when power and grandeur and all things terrestrial were sunk from sight. Every act of kindness in those about me gives me satisfaction and pleasure, such as I did not feel formerly. I was worse before God chastened me; yet I was never an ingrate. What pains have I taken to find out the village-girls who placed their posies in my chamber ere I arose in the morning! How gladly would I have recompensed the forester who lit up a brake on my birthnight, which else had warmed him half the winter! But these are times past: I was not Queen of England.

Henry. Nor adulterous, nor heretical.

Anne. God be praised!

Henry. Learned saint! thou knowest nothing of the lighter, but perhaps canst inform me about the graver, of them.

Anne. Which may it be, my liege?

Henry. Which may it be? Pestilence! I marvel that the walls of this tower do not crack around thee at such impiety.

Anne. I would be instructed by the wisest of theologians: such is your Highness.

Henry. Are the sins of the body, foul as they are, comparable to those of the soul?

Anne. When they are united, they must be worse.

Henry. Go on, go on: thou pushest thy own breast against the sword. God hath deprived thee of thy reason for thy punishment. I must hear more: proceed, I charge thee.

Anne. An aptitude to believe one thing rather than another, from ignorance or weakness, or from the more persuasive manner of the teacher, or from his purity of life, or from the strong impression of a particular text at a particular time, and various things beside, may influence and decide our opinion; and the hand of the Almighty, let us hope, will fall gently on human fallibility.

Henry. Opinion in matters of faith! rare wisdom! rare religion! Troth, Anne! thou hast well sobered me. I came rather warmly and lovingly; but these light ringlets, by the holy rood, shall not shade this shoulder much longer. Nay, do not start; I tap it for the last time, my sweetest. If the Church permitted it, thou shouldst set forth on thy long journey with the Eucharist between thy teeth, however loath.

Anne. Love your Elizabeth, my honoured lord, and God bless you! She will soon forget to call me. Do not chide her: think how young she is.

Could I, could I kiss her, but once again! it would comfort my heart—or break it.

JOSEPH SCALIGER AND MONTAIGNE

Montaigne. What could have brought you, M. de l'Escale, to visit the old man of the mountain, other than a good heart? Oh, how delighted and charmed I am to hear you speak such excellent Gascon. You rise early, I see: you must have risen with the sun, to be here at this hour; it is a stout half-hour's walk from the brook. I have capital white wine, and the best cheese in Auvergne. You saw the goats and the two cows before the castle.

Pierre, thou hast done well: set it upon the table, and tell Master Matthew to split a couple of chickens and broil them, and to pepper but one. Do you like pepper, M. de l'Escale?

Scaliger. Not much.

Montaigne. Hold hard! let the pepper alone: I hate it. Tell him to broil plenty of ham; only two slices at a time, upon his salvation.

Scaliger. This, I perceive, is the antechamber to your library: here are your everyday books.

Montaigne. Faith! I have no other. These are plenty, methinks; is not that your opinion?

Scaliger. You have great resources within yourself, and therefore can do with fewer.

Montaigne. Why, how many now do you think here may be?

Scaliger. I did not believe at first that there could be above fourscore.

Montaigne. Well! are fourscore few?—are we talking of peas and beans?

Scaliger. I and my father (put together) have written well-nigh as many.

Montaigne. Ah! to write them is quite another thing: but one reads books without a spur, or even a pat from our Lady Vanity. How do you like my wine?—it comes from the little knoll yonder: you cannot see the vines, those chestnut-trees are between.

Scaliger. The wine is excellent; light, odoriferous, with a smartness like a sharp child's prattle.

Montaigne. It never goes to the head, nor pulls the nerves, which many do as if they were guitar-strings. I drink a couple of bottles a day, winter and summer, and never am the worse for it. You gentlemen of the Agennois have better in your province, and indeed the very best under the sun. I do not wonder that the Parliament of Bordeaux should be jealous of their privileges, and call it Bordeaux. Now, if you prefer your own country wine, only say it: I have several bottles in my cellar, with corks as long as rapiers, and as polished. I do not know, M. de l'Escale, whether you are particular in these matters: not quite, I should imagine, so great a judge in them as in others?

Scaliger. I know three things: wine, poetry, and the world.

Montaigne. You know one too many, then. I hardly know whether I know anything about poetry; for I like Clem Marot better than Ronsard. Ronsard is so plaguily stiff and stately, where there is no occasion for it; I verily do think the man must have slept with his wife in a cuirass.

Scaliger. It pleases me greatly that you like Marot. His versions of the Psalms is lately set to music, and added to the New Testament of Geneva.

Montaigne. It is putting a slice of honeycomb into a barrel of vinegar, which will never grow the sweeter for it.

Scaliger. Surely, you do not think in this fashion of the New Testament!

Montaigne. Who supposes it? Whatever is mild and kindly is there. But Jack Calvin has thrown bird-lime and vitriol upon it, and whoever but touches the cover dirties his fingers or burns them.

Scaliger. Calvin is a very great man, I do assure you, M. de Montaigne.

Montaigne. I do not like your great men who beckon me to them, call me their begotten, their dear child, and their entrails; and, if I happen to say on any occasion, 'I beg leave, sir, to dissent a little from you,' stamp and cry, 'The devil you do!' and whistle to the executioner.

Scaliger. You exaggerate, my worthy friend!

Montaigne. Exaggerate do I, M. de l'Escale? What was it he did the other day to the poor devil there with an odd name?—Melancthon, I think it is.

Scaliger. I do not know: I have received no intelligence of late from Geneva.

Montaigne. It was but last night that our curate rode over from Lyons (he made two days of it, as you may suppose) and supped with me. He told me that Jack had got his old friend hanged and burned. I could not join him in the joke, for I find none such in the New Testament, on which he would have founded it; and, if it is one, it is not in my manner or to my taste.

Scaliger. I cannot well believe the report, my dear sir. He was rather urgent, indeed, on the combustion of the heretic Michael Servetus some years past.

Montaigne. A thousand to one, my spiritual guide mistook the name. He has heard of both, I warrant him, and thinks in his conscience that either is as good a roast as the other.

Scaliger. Theologians are proud and intolerant, and truly the farthest of all men from theology, if theology means the rational sense of religion, or indeed has anything to do with it in any way. Melancthon was the very best of the reformers; quiet, sedate, charitable, intrepid, firm in friendship, ardent in faith, acute in argument, and profound in learning.

Montaigne. Who cares about his argumentation or his learning, if he was the rest?

Scaliger. I hope you will suspend your judgment on this affair until you receive some more certain and positive information.

Montaigne. I can believe it of the Sieur Calvin.

Scaliger. I cannot. John Calvin is a grave man, orderly and reasonable.

Montaigne. In my opinion he has not the order nor the reason of my cook. Mat never took a man for a sucking-pig, cleaning and scraping and buttering and roasting him; nor ever twitched God by the sleeve and swore He should not have His own way.

Scaliger. M. de Montaigne, have you ever studied the doctrine of predestination?

Montaigne. I should not understand it, if I had; and I would not break through an old fence merely to get into a cavern. I would not give a fig or a fig-leaf to know the truth of it, as far as any man can teach it me. Would it make me honester or happier, or, in other things, wiser?

Scaliger. I do not know whether it would materially.

Montaigne. I should be an egregious fool then to care about it. Our disputes on controverted points have filled the country with missionaries and cut-throats. Both parties have shown a disposition to turn this comfortable old house of mine into a fortress. If I had inclined to either, the other would have done it. Come walk about it with me; after a ride, you can do nothing better to take off fatigue.

Scaliger. A most spacious kitchen!

Montaigne. Look up!

Scaliger. You have twenty or more flitches of bacon hanging there.

Montaigne. And if I had been a doctor or a captain, I should have had a cobweb and predestination in the place of them. Your soldiers of the religion on the one side, and of the good old faith on the other, would not have left unto me safe and sound even that good old woman there.

Scaliger. Oh, yes! they would, I hope.

Old Woman. Why dost giggle, Mat? What should he know about the business? He speaks mighty bad French, and is as spiteful as the devil. Praised be God, we have a kind master, who thinks about us, and feels for us.

Scaliger. Upon my word, M. de Montaigne, this gallery is an interesting one.

Montaigne. I can show you nothing but my house and my dairy. We have no chase in the month of May, you know—unless you would like to bait the badger in the stable. This is rare sport in rainy days.

Scaliger. Are you in earnest, M. de Montaigne?

Montaigne. No, no, no, I cannot afford to worry him outright: only a little for pastime—a morning's merriment for the dogs and wenches.

Scaliger. You really are then of so happy a temperament that, at your time of life, you can be amused by baiting a badger!

Montaigne. Why not? Your father, a wiser and graver and older man than I am, was amused by baiting a professor or critic. I have not a dog in the kennel that would treat the badger worse than brave Julius treated Cardan and Erasmus, and some dozens more. We are all childish, old as well as young; and our very last tooth would fain stick, M. de l'Escale, in some tender place of a neighbour. Boys laugh at a person who falls in the dirt; men laugh rather when they make him fall, and most when the dirt is of their own laying.

Is not the gallery rather cold, after the kitchen? We must go through it to get into the court where I keep my tame rabbits; the stable is hard by: come along, come along.

Scaliger. Permit me to look a little at those banners. Some of them are old indeed.

Montaigne. Upon my word, I blush to think I never took notice how they are tattered. I have no fewer than three women in the house, and in a summer's evening, only two hours long, the worst of these rags might have been darned across.

Scaliger. You would not have done it surely!

Montaigne. I am not over-thrifty; the women might have been better employed. It is as well as it is then; ay?

Scaliger. I think so.

Montaigne. So be it.

Scaliger. They remind me of my own family, we being descended from the great Cane della Scala, Prince of Verona, and from the House of Hapsburg, as you must have heard from my father.

Montaigne. What signifies it to the world whether the great Cane was tied to his grandmother or not? As for the House of Hapsburg, if you could put together as many such houses as would make up a city larger than Cairo, they would not be worth his study, or a sheet of paper on the table of it.

BOCCACCIO AND PETRARCA

Boccaccio. Remaining among us, I doubt not that you would soon receive the same distinctions in your native country as others have conferred upon you: indeed, in confidence I may promise it. For greatly are the Florentines ashamed that the most elegant of their writers and the most independent of their citizens lives in exile, by the injustice he had suffered in the detriment done to his property, through the intemperate administration of their laws.

Petrarca. Let them recall me soon and honourably: then perhaps I may assist them to remove their ignominy, which I carry about with me wherever I go, and which is pointed out by my exotic laurel.

Boccaccio. There is, and ever will be, in all countries and under all governments, an ostracism for their greatest men.

Petrarca. At present we will talk no more about it. To-morrow I pursue my journey towards Padua, where I am expected; where some few value and esteem me, honest and learned and ingenious men; although neither those Transpadane regions, nor whatever extends beyond them, have yet produced an equal to Boccaccio.