Part 16

She was proud of her paper, proud of its typography which was far more readable than the average news sheets of the day with their miserably small print. The larger type and less crowded pages were inviting, the articles stimulating.

Parker Pillsbury, covering Congressional and political developments and the impeachment trial of President Johnson with which he was not in sympathy, was fearless in his denunciations of politicians, their ruthless intrigue and disregard of the public. During the turbulent days when the impeachment trial was front-page news everywhere, The Revolution proclaimed it as a political maneuver of the Republicans to confuse the people and divert their attention from more important issues, such as corruption in government, high prices, taxation, and the fabulous wealth being amassed by the few. This of course roused the intense disapproval of Wendell Phillips, Theodore Tilton, and Horace Greeley, all of whom regarded Johnson as a traitor and shouted for impeachment. It ran counter to the views of Susan's brother Daniel, who telegraphed Senator Ross of Kansas demanding his vote for impeachment. Although no supporter of President Johnson, Susan was now completely awake to the political manipulations of the radical Republicans and what seemed to her their readiness to sacrifice the good of the nation for the success of their party. She repudiated them all—all but the rugged Ben Wade, always true to woman suffrage, and the tall handsome Chief Justice, Salmon P. Chase, who, she believed, stood for justice and equality.

Both of these men Susan regarded as far better qualified for the Presidency than General Grant, who now was the obvious choice of the Republicans for 1868. "Why go pell-mell for Grant," asked The Revolution, "when all admit that he is unfit for the position? It is not too late, if true men and women will do their duty, to make an honest man like Ben Wade, President. Let us save the Nation. As to the Republican party the sooner it is scattered to the four winds of Heaven the better." Later when Chase was out of the running among Republicans and not averse to overtures from the Democrats, The Revolution urged him as the Democratic candidate with universal suffrage as his slogan.

Susan demanded civil rights, suffrage, education, and farms for the Negroes as did the Republicans, but she could not overlook the political corruption which was flourishing under the military control of the South, and she recognized that the Republicans' insistence on Negro suffrage in the South did not stem solely from devotion to a noble principle, but also from an overwhelming desire to insure victory for their party in the coming election. These views were reflected editorially in The Revolution, which, calling attention to the fact that Connecticut, Michigan, Minnesota, Ohio, and Pennsylvania had refused to enfranchise their Negroes, asked why Negro suffrage should be forced on the South before it was accepted in the North.

The Fourteenth Amendment was having hard sledding and The Revolution repudiated it, calling instead for an amendment granting universal suffrage, or in other words, suffrage for women and Negroes. The Revolution also discussed in editorials by Mrs. Stanton other subjects of interest to women, such as marriage, divorce, prostitution, and infanticide, all of which Susan agreed needed frank thoughtful consideration, but which other papers handled with kid gloves.

In still another unpopular field, that of labor and capital, The Revolution also pioneered fearlessly, asking for shorter hours and lower wages for workers, as it pointed out labor's valuable contribution to the development of the country. It also called attention to the vicious contrasts in large cities, where many lived in tumbledown tenements in abject poverty while the few, with more wealth than they knew what to do with, spent lavishly and built themselves palaces.

Sentiments such as these increased the indignation of Susan's critics, but she gloried in the output of her two courageous editors just as she had gloried in the evangelistic zeal of the antislavery crusaders. Wisely, however, she added to her list of contributors some of the popular women writers of the day, among them Alice and Phoebe Cary. She ran a series of articles on women as farmers, machinists, inventors, and dentists, secured news from foreign correspondents, mostly from England, and published a Washington letter and woman's rights news from the states. Believing that women should become acquainted with the great women of the past, especially those who fought for their freedom and advancement, she printed an article on Frances Wright and serialized Mary Wollstonecraft's A Vindication of the Rights of Women.

Eagerly Susan looked for favorable notices of her new paper in the press. Much to her sorrow, Horace Greeley's New York Tribune completely ignored its existence, as did her old standby, the Antislavery Standard. The New York Times ridiculed as usual anything connected with woman's rights or woman suffrage. The New York Home Journal called it "plucky, keen, and wide awake, although some of its ways are not at all to our taste." Theodore Tilton in the Congregationalist paper, The Independent, commented in his usual facetious style, which pinned him down neither to praise nor unfriendliness, but Susan was grateful to read, "The Revolution from the start will arouse, thrill, edify, amuse, vex, and non-plus its friends. But it will command attention: it will conquer a hearing." Newspapers were generally friendly. "Miss Anthony's woman's rights paper," declared the Troy (New York) Times, "is a realistic, well-edited, instructive journal ... and its beautiful mechanical execution renders its appearance very attractive." The Chicago Workingman's Advocate observed, "We have no doubt it will prove an able ally of the labor reform movement." Nellie Hutchinson of the Cincinnati Commercial, one of the few women journalists, described sympathetically for her readers the neat comfortable Revolution office and Susan with her "rare" but "genial smile," Susan, "the determined—the invincible ... destined to be Vice-President or Secretary of State...," adding, "The world is better for thee, Susan."

While new friends praised, old friends pleaded unsuccessfully with Mrs. Stanton and Parker Pillsbury to free themselves from Susan's harmful influence. William Lloyd Garrison wrote Susan of his regret and astonishment that she and Mrs. Stanton had so taken leave of their senses as to be infatuated with the Democratic party and to be associated with that "crack-brained harlequin and semi-lunatic," George Francis Train. She published his letter in The Revolution with an answer by Mrs. Stanton which not only pointed out how often the Republicans had failed women but reminded Garrison how he had welcomed into his antislavery ranks anyone and everyone who believed in his ideas, "a motley crew it was." She recalled the label of fanatic which had been attached to him, how he had been threatened and pelted with rotten eggs for expressing his unpopular ideas and for burning the Constitution which he declared sanctioned slavery. With such a background, she told him, he should be able to recognize her right and Susan's to judge all parties and all men on what they did for woman suffrage.

None of these arguments made any impression upon Garrison, or upon Lucy Stone, whose bitter criticism and distrust of Susan's motives wounded Susan deeply. Only a few of her old friends seemed able to understand what she was trying to do, among them Martha C. Wright, who, at first critical of her association with Train, now wrote of The Revolution, "Its vigorous pages are what we need. Count on me now and ever as your true and unswerving friend."

Another bright spot was Susan's friendship with Anna E. Dickinson, with whom she carried on a lively correspondence, scratching oft hurried notes to her on the backs of old envelopes or any odd scraps of paper that came to hand. Whenever Anna was in New York, she usually burst into the Revolution office, showered Susan with kisses, and carried on such an animated conversation about her experiences that the whole office force was spellbound, admiring at the same time her stylish costume and jaunty velvet cap with its white feather, very becoming on her short black curls.

Repeatedly Susan urged Anna to stay with her in her "plain quarters" at 44 Bond Street or in her "nice hall bedroom" at 116 East Twenty-third Street. That Anna could have risen out of the hardships of her girlhood to such popularity as a lecturer and to such financial success was to Susan like a fairy tale come true. Scarcely past twenty, Anna not only had moved vast audiences to tears, but was sought after by the Republicans as one of their most popular campaign speakers and had addressed Congress with President Lincoln in attendance. Susan had been sadly disappointed that Anna had not seen her way clear to speak a strong word for women in the Kansas campaign, but she hoped that this vivid talented young woman would prove to be "the evangel" who would lead women "into the kingdom of political and civil rights." It never occurred to her that she herself might even now be that "evangel."

By this time Susan had been called on the carpet by some of the officers of the American Equal Rights Association because she had used the Association's office as a base for business connected with the Train lecture tour and the establishment of The Revolution. She was also accused of spending the funds of the Association for her own projects and to advertise Train. Lucy Stone, Henry Blackwell, and Stephen Foster were particularly suspicious of her. Her accounts were checked and rechecked by them and found in good order. However, at the annual meeting of the Association in May 1868, Henry Blackwell again brought the matter up. Deeply hurt by his public accusation, she once more carefully explained that because there had been no funds except those which came out of her own pocket or had been raised by her, she had felt free to spend them as she thought best. This obviously satisfied the majority, many of whom expressed appreciation of her year of hard work for the cause. She later wrote Thomas Wentworth Higginson, "Even if not one old friend had seemed to have remembered the past and it had been swallowed up, overshadowed by the Train cloud, I should still have rejoiced that I have done the work—for no human prejudice or power can rob me of the joy, the compensation, I have stored up therefrom. That it is wholly spiritual, I need but tell you that this day, I have not two hundred dollars more than I had the day I entered upon the public work of woman's rights and antislavery."

What troubled her most at these meetings was not the animosity directed against her by Henry Blackwell and Lucy Stone, but the assertion, made by Frederick Douglass and agreed to by all the men present, that Negro suffrage was more urgent than woman suffrage. When Lucy Stone came to the defense of woman suffrage in a speech whose content and eloquence Susan thought surpassed that of "any other mortal woman speaker," she was willing to forgive Lucy anything, and wrote Thomas Wentworth Higginson, "I want you to know that it is impossible for me to lay a straw in the way of anyone who personally wrongs me, if only that one will work nobly in the cause in their own way and time. They may try to hinder my success but I never theirs."

Realizing that it would be futile for her to spend any more time trying to persuade the American Equal Rights Association to help her with her woman suffrage campaign, she now formed a small committee of her own, headed by Elizabeth Cady Stanton. It included Elizabeth Smith Miller, the liberal wealthy daughter of Gerrit Smith, Abby Hopper Gibbons, the Quaker philanthropist and social worker; and Mary Cheney Greeley, the wife of Horace Greeley, who, in spite of the fact that her husband now opposed woman suffrage, continued to take her stand for it. This committee, with The Revolution as its mouthpiece, was soon acting as a clearing house for woman suffrage organizations throughout the country and called itself the Woman's Suffrage Association of America.

To the national Republican convention in Chicago which nominated General Grant for President, these women sent a carefully worded memorial asking that the rights of women be recognized in the reconstruction. It was ignored. Thereupon Susan turned to the Democrats, attending with Mrs. Stanton a preconvention rally in New York, addressed by Governor Horatio Seymour. Given seats of honor on the platform, they attracted considerable attention and the New York Sun commented editorially that this honor conferred upon them by the Democrats not only committed Miss Anthony and Mrs. Stanton to Governor Seymour's views but also committed the Democrats to incorporate a woman suffrage plank in their platform.

This was too much for some of the officers of the American Equal Rights Association, whose executive committee now adopted a sarcastic resolution proposing that Susan attend the national Democratic convention and prove her confidence in the Democrats by securing a plank in their platform.

Ignoring the unfriendly implications of this resolution and the ridicule heaped upon her by the New York City papers, Susan made plans to attend the Democratic convention, which for the first time since the war was bringing northern and southern Democrats together for the dedication of their new, imposing headquarters, Tammany Hall, and which was also attracting many liberals who, disgusted by the corruption of the Republicans, were looking for a "new departure" from the Democrats. To the amazement of the delegates, Susan with Mrs. Stanton and several other women walked into the convention when it was well under way and sent a memorial up to Governor Seymour who was presiding. He received it graciously, announcing that he held in his hand a memorial of the women of the United States signed by Susan B. Anthony, and then turned it over to the secretary to be read while the audience shouted and cheered. The sonorous passages demanding the enfranchisement of women rang out through and above the bedlam: "We appeal to you because ... you have been the party heretofore to extend the suffrage. It was the Democratic party that fought most valiantly for the removal of the 'property qualification' from all white men and thereby placed the poorest ditch digger on a political level with the proudest millionaire.... And now you have an opportunity to confer a similar boon on the women of the country and thus ... perpetuate your political power for decades to come...."

To hear these words read in a national political convention was to Susan worth any ridicule she might be forced to endure. She was not allowed to speak to the convention as she had requested, and shouts and jeers continued as her memorial was hurriedly referred to the Resolutions committee where it could be conveniently overlooked.

The Republican press reported the incident with sarcasm and animosity, the Tribune deeply wounding her: "Miss Susan B. Anthony has our sincere pity. She has been an ardent suitor of democracy, and they rejected her overtures yesterday with screams of laughter."

The Democrats' nomination of Horatio Seymour and Frank Blair was as reactionary and unpromising of a "new departure" as was the choice of General Grant and Schuyler Colfax by the Republicans. Thereupon The Revolution called for a new party, a people's party which would be sincerely devoted to the welfare of all the people. So strongly did Susan feel about this that in one of her few signed editorials she declared, "Both the great political parties pretending to save the country are only endeavoring to save themselves.... In their hands humanity has no hope.... The sooner their power is broken as parties the better.... The Revolution calls for construction, not reconstruction.... Who will aid us in our grand enterprise of a nation's salvation?"

To "darling Anna" she wrote more specifically, "Both parties are owned body and soul by the Gold Gamblers of the Nation—and so far as the honest working men and women of the country are concerned, it matters very little which succeeds. Oh that the Gods would inspire men of influence and money to move for a third party—universal suffrage and anti-monopolist of land and gold."

FOOTNOTES:

July 6, 1866, Anna E. Dickinson Papers, Library of Congress.

The Revolution, I, Jan. 8, 1868, pp. 1-12.

Ibid.

Ibid., April 23, June 25, 1868, pp. 49, 392.

Harper, Anthony, I, pp. 296-297, 302-303; The Revolution, I, Jan. 22, 1868, p. 34.

The Revolution, I, Jan. 29, 1868, p. 243.

Harper, Anthony, I, p. 301.

March 18, May 4, 1868, Anna E. Dickinson Papers, Library of Congress. Susan had a room at the Stantons until they prepared to move to their new home in Tenafly, New Jersey.

Aug. 20, 1868, Higginson Papers, Boston Public Library.

The Revolution, II, July 9, 1868, p. 1.

Ibid., July 16, 1868, p. 17.

Ibid., Aug. 6, 1868, p. 72.

July 10, 1868, Anna E. Dickinson Papers, Library of Congress.

WORK, WAGES, AND THE BALLOT

In her zeal to promote the welfare of all the people, Susan now turned her attention to the workingwomen of New York, whose low wages, long hours, and unhealthy working and living conditions had troubled her for a long time. Women were being forced out of the home into the factory by a changing and expanding economy, and at last were being paid for their work. However, the women she met on the streets of New York, hurrying to work at dawn and returning late at night, weary, pale, and shabbily dressed, had none of the confidence of the economically independent. They had merely exchanged one form of slavery for another. She saw the ballot as their most powerful ally, and as she told the factory girls of Cohoes, New York, they could compel their employers to grant them a ten-hour day, equal opportunity for advancement, and equal pay, the moment they held the ballot in their hands.

As yet labor unions were few and short-lived. The women tailors of New York had formed a union as early as 1825, but it had not survived, and later attempts to form women's unions had rarely been successful. A few men's unions had weathered the years, but they had not enrolled women, fearing their competition. Women were welcomed only by the National Labor Union, established in Baltimore in 1866 for the purpose of federating all unions.

When the National Labor Union Congress met in New York in September 1868, Susan saw an opportunity for women to take part, and in preparation she called a group of workingwomen together in The Revolution office to form a Workingwomen's Association which she hoped would eventually represent all of the trades. At this meeting, the majority were from the printing trade, typesetters operating the newly invented typesetting machines, press feeders, bookbinders, and clerks, in whom she had become interested through her venture in publishing. She wanted them to call their organization the Workingwomen's Suffrage Association, but they refused, because they feared the public's disapproval of woman suffrage and were convinced they should not seek political rights until they had improved their working conditions. She could not make them see that they were putting the cart before the horse. They did, however, form Workingwomen's Association No. 1, electing her their delegate to the National Labor Congress.

Next she called a meeting of the women in the sewing trades, and with the help of men from the National Labor Union, persuaded a hundred of them to form Workingwomen's Association No. 2. Most of these women were seamstresses making men's shirts, women's coats, vests, lace collars, hoop skirts, corsets, fur garments, and straw hats, but also represented were women from the umbrella, parasol, and paper collar industry, metal burnishers, and saleswomen. Most of them were young girls who worked from ten to fourteen hours a day, from six in the morning until eight at night, and earned from $4 to $8 a week.

"You must not work for these starving prices any longer ...," Susan told them. "Have a spirit of independence among you, 'a wholesome discontent,' as Ralph Waldo Emerson has said, and you will get better wages for yourselves. Get together and discuss, and meet again and again.... I will come and talk to you...." They elected Mrs. Mary Kellogg Putnam to represent them at the National Labor Congress.

With Mrs. Putnam and Kate Mullaney, the able president of the Collar Laundry Union of Troy, New York, with Mary A. MacDonald of the Women's Protective Labor Union of Mt. Vernon, New York, and Mrs. Stanton, representing the Woman's Suffrage Association of America, Susan knocked at the door of the National Labor Congress. All were welcomed but Mrs. Stanton, who represented a woman suffrage organization and whose acceptance the rank and file feared might indicate to the public that the Labor Congress endorsed votes for women.

The women had a friend in William H. Sylvis of the Iron Molders' Union, who was the driving force behind the National Labor Congress, and he made it clear at once that he welcomed Mrs. Stanton and everyone else who believed in his cause. So strong, however, was the opposition to woman suffrage among union men that eighteen threatened to resign if Mrs. Stanton were admitted as a delegate. The debate continued, giving Susan an opportunity to explain why the ballot was important to workingwomen. "It is the power of the ballot," she declared, "that makes men successful in their strikes." She recommended that both men and women be enrolled in unions, pointing out that had this been done, women typesetters would not have replaced men at lower wages in the recent strike of printers on the New York World. Finally a resolution was adopted, making it clear that Mrs. Stanton's acceptance in no way committed the National Labor Congress to her "peculiar ideas" or to "Female Suffrage."