36. Do not be carried along inconsiderately by the appearance of

things, but give help [to all] according to thy ability and their fitness; and if they should have sustained loss in matters which are indifferent, do not imagine this to be a damage; for it is a bad habit. But as the old man, when he went away, asked back his foster-child's top, remembering that it was a top, so do thou in this case also.

When thou art calling out on the Rostra, hast thou forgotten, man, what these things are?—Yes; but they are objects of great concern to these people—wilt thou too then be made a fool for these things? I was once a fortunate man, but I lost it, I know not how.—But fortunate means that a man has assigned to himself a good fortune: and a good fortune is good disposition of the soul, good emotions, good actions.[A]

[A] This section is unintelligible. Many of the words may be corrupt, and the general purport of the section cannot be discovered. Perhaps several things have been improperly joined in one section. I have translated it nearly literally. Different translators give the section a different turn, and the critics have tried to mend what they cannot understand.

VI.

The substance of the universe is obedient and compliant; and the reason which governs it has in itself no cause for doing evil, for it has no malice, nor does it do evil to anything, nor is anything harmed by it. But all things are made and perfected according to this reason.

2. Let it make no difference to thee whether thou art cold or warm, if thou art doing thy duty; and whether thou art drowsy or satisfied with sleep; and whether ill-spoken of or praised; and whether dying or doing something else. For it is one of the acts of life, this act by which we die; it is sufficient then in this act also to do well what we have in hand (vi. 22, 28).

3. Look within. Let neither the peculiar quality of anything nor its value escape thee.

4. All existing things soon change, and they will either be reduced to vapor, if indeed all substance is one, or they will be dispersed.

5. The reason which governs knows what its own disposition is, and what it does, and on what material it works.

6. The best way of avenging thyself is not to become like [the wrong-doer].

7. Take pleasure in one thing and rest in it, in passing from one social act to another social act, thinking of God.

8. The ruling principle is that which rouses and turns itself, and while it makes itself such as it is and such as it wills to be, it also makes everything which happens appear to itself to be such as it wills.

9. In conformity to the nature of the universe every single thing is accomplished; for certainly it is not in conformity to any other nature that each thing is accomplished, either a nature which externally comprehends this, or a nature which is comprehended within this nature, or a nature external and independent of this (xi. 1; vi. 40; viii. 50).