45. CFor thus it is, men of Athens, in truth: wherever a man has

placed himself thinking it the best place for him, or has been placed by a commander, there in my opinion he ought to stay and to abide the hazard, taking nothing into the reckoning, either death or anything else, before the baseness [of deserting his post].

[A] See Aristophanes, Acharnenses, v. 661.

[B] From the Apologia, c. 16.

From the Apologia, c. 16.

46. But, my good friend, reflect whether that which is noble and good is not something different from saving and being saved; for+ as to a man living such or such a time, at least one who is really a man, consider if this is not—a thing to be dismissed from the thoughts:+ and there must be no love of life: but as to these matters a man must intrust them to the Deity and believe what the women say, that no man can escape his destiny, the next inquiry being how he may best live the time that he has to live.[A]

47. Look round at the courses of the stars, as if thou wert going along with them; and constantly consider the changes of the elements into one another, for such thoughts purge away the filth of the terrene life.

48. This is a fine saying of Plato:[B] That he who is discoursing about men should look also at earthly things as if he viewed them from some higher place; should look at them in their assemblies, armies, agricultural labors, marriages, treaties, births, deaths, noise of the courts of justice, desert places, various nations of barbarians, feasts, lamentations, markets, a mixture of all things and an orderly combination of contraries.

[A] Plato, Gorgias, c. 68 (512). In this passage the text of Antoninus has [Greek: eateon], which is perhaps right; but there is a difficulty in the words [Greek: mê gar touto men, to zên hoposondê chronon tonge hôs alêthos andra eateon esti, kai ou] &C. The conjecture [Greek: eukteon] for [Greek: eateon] does not mend the matter.

[B] It is said that this is not in the extant writings of Plato.

49. Consider the past,—such great changes of political supremacies; thou mayest foresee also the things which will be. For they will certainly be of like form, and it is not possible that they should deviate from the order of the things which take place now; accordingly to have contemplated human life for forty years is the same as to have contemplated it for ten thousand years. For what more wilt thou see?

50. That which has grown from the earth to the earth, But that which has sprung from heavenly seed, Back to the heavenly realms returns.[A]

This is either a dissolution of the mutual involution of the atoms, or a similar dispersion of the unsentient elements.

51. With food and drinks and cunning magic arts Turning the channel's course to 'scape from death.[B] The breeze which heaven has sent We must endure, and toil without complaining.

[A] From the Chrysippus of Euripides.

[B] The first two lines are from the Supplices of Euripides, v. 1110.