

¿Por qué tantas culturas han permitido el asesinato de las niñas recién nacidas? ¿Por qué los hombres se creen superiores a las mujeres? Marvin Harris responde a estas y muchas otras preguntas demostrando que caníbales y reyes, esclavos y ciudadanos, madres e hijas, padres e hijos -las culturas a que todos ellos pertenecen- han de asumir en cada caso sus pautas culturales dentro de un proceso global de adaptación de las sociedades a su entorno.
A glimpse inside

Harris’s central thesis is that the environment and material conditions—like food sources, technology, and population pressures—shape cultural beliefs and institutions far more than ideology or tradition alone. He argues that, over time, societies adopt practices that maximize their chances of survival, even if those practices seem bizarre or cruel by modern standards. This approach, called ‘cultural materialism,’ puts the focus on practical adaptation rather than abstract ideas.
Practices like cannibalism, infanticide, and strict gender roles are not simply products of superstition or ignorance, Harris contends. Instead, he shows how such customs can be understood as rational responses to specific ecological and social pressures. For example, he examines why some societies practiced female infanticide, linking it to population control and resource scarcity rather than inherent misogyny.
Ratings at a glance
- 1Cultural Materialism
- 2The Logic Behind Taboo Practices
- 3Rise of Social Hierarchies
- 4Population Pressure and Warfare
- 5Ecology of Food and Religion
Popular quotes from Cannibals and Kings
“The principal causes of social life are not to be found in the hearts and minds of men, but in the external conditions of their existence.”

